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- W2915290532 abstract "Summary This article outlines the possibility of phenomenology of religion as a strictly cognitive, non-theological and namely phenomenological discipline in the structure of the study of religion, based on the cognitive-value demarcation, for which the Russian variant of phenomenology of religion has been criticized. The irreducible difference between cognition and value is grounded in the specificity of thought and feeling; possible attempts to represent cognition and value as a mixture are rejected. Phenomenology of religion as recomprehended is characterized by a prevailing cognitive tendency and is thus separated as a discipline from theology, which features a prevailing orientation towards value (the theological part of the phenomenology of religion can clearly be included in theology itself). By specifying the phenomenological quality of phenomenology of religion, this article shows how religion can be represented in pure consciousness, reducing it to the effects of interactions within structures of consciousness. These disciplinary clarifications are founded on the general distinction between the study of religion and theology – cognitive and non-cognitive (valuable) and, thus, incomparable disciplines." @default.
- W2915290532 created "2019-03-02" @default.
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- W2915290532 date "2018-05-29" @default.
- W2915290532 modified "2023-09-26" @default.
- W2915290532 title "Phenomenology of Religion in Russia as an Example of Phenomenological Incomprehension?" @default.
- W2915290532 doi "https://doi.org/10.1515/nzsth-2018-0013" @default.
- W2915290532 hasPublicationYear "2018" @default.
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