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- W2943614483 abstract "Theological anthropology in both Jewish and Christian tradition has looked to Gen 1:26–27 as a foundational text. Here, in the Bible's first reference to human-kind, humans are described in their “original” or “essential” nature as created “in the image of God.” This striking correlation of the human with the divine is unique, and isolated, within the Hebrew scriptures, but it generated a history of speculation that has continued unabated since the first centuries bce.1 A critical factor in this history is the distinctive interpretation given to the text in early Christian writings, which combined it with Genesis 2–3 in speculation on the problem of sin and the effect of the “fall” on the image. In New Testament writings of the Pauline school, Christ was identified with the image (Rom 8:29; 1 Cor 11:7; 15:49; 2 Cor 3:18; 4:4; Col 1:15; 3:10; Heb 1:3), and cast as a “second Adam” (Rom 5:12–21). Continuing speculation in the early church produced a doctrine of the imago Dei in which the Genesis text was read through the eyes of Paul – as interpreted by Augustine and other church “fathers.”2 As a consequence of this Christian dogmatic appropriation of the text, the theological anthropology of the Hebrew Bible has long been subordinated to a biblical anthropology in which the Old Testament3 witness was selected, and distorted, to fit the needs of a Pauline trajectory." @default.
- W2943614483 created "2019-05-09" @default.
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- W2943614483 date "2017-08-26" @default.
- W2943614483 modified "2023-10-03" @default.
- W2943614483 title "Theological Anthropology in the Hebrew Bible" @default.
- W2943614483 cites W3205189310 @default.
- W2943614483 doi "https://doi.org/10.1002/9781405166560.ch15" @default.
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