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• W2945672741 abstract "This dissertation is the result of extensive research into Greek mythological genealogy. Overall, it endeavors to demonstrate that in spite of the attention lavished on Greek mythology and the problem of myth as a historical source, there is an approach to this body of evidence based strictly on genealogical patterning that has not been adequately investigated to date. The genealogical approach gives chronological precedence to patterns first manifest in the Homeric poems, which by comparison with later mythic material delineate the outline of a genealogical template that initially emerged in Aiolic East Greece. This stands to reason on a number of counts, prominently, for example, because it explains the importance of Troy as the appointed target of a legendary Greek conquest in the east (Troy was located in Aiolic East Greek territory), and also because East Greek Asia Minor was the first point of contact between Dark Age Greek culture and Near Eastern metropoleis that deployed genealogy as a structural medium in the canonization of cultural pre-history. Inasmuch as the later Greek mythic corpus readily divides into clusters of stories associated with major mainland Greek city-states, I determined in view of the Homeric evidence, that these state genealogies in general relied on the use of recurrent manipulative techniques designed to supplant the early Aiolic structure, while at the same time retaining the most famous legends amidst a largely restructured genealogical framework. Tracing these patterns further, it turned out to be possible to distinguish and correlate post-Homeric genealogical emendations with political developments on the Greek mainland, where unified opposition to a legendary framework conceived and promoted initially in East Greece led to tangible ideological changes, detectable since they altered but did not destroy all vestiges of the inherited tradition. This hypothesis demands quite detailed exposition because it cannot comfortably coexist with the leading approach to Greek mythogenesis. According to that view, separate regional mythic cycles were rather awkwardly fused together before the emergence of pan-Hellenic self-consciousness in the early Archaic Period. Still, the opposite view, this thesis argues, in which a meaningful whole was incrementally split up into an assortment of disjointed parts is the simpler, more logical explanation for the development of Greek mythic tradition, and is, moreover, capable of comprehending random segments of Greek mythological testimony. What follows, therefore, is a blow-by-blow account of the most pivotal evidence to this effect on the mythical and the historical side, reinforced in conclusion with a case study of a single major genealogical line that was largely preserved in its original form, as verified by its coverage in the Homeric poems and in surviving texts by seven later Greek authors: Bakchylides, Pindar Herodotos, Diodoros, Strabo, Apollodoros, and Pausanias." @default.
• W2945672741 created "2019-05-29" @default.
• W2945672741 creator A5028660692 @default.
• W2945672741 date "2008-01-01" @default.
• W2945672741 modified "2023-09-25" @default.
• W2945672741 title "Part I. Standard Techniques of Mythological Innovation: Chapter One: Mythic-Theft-Type-One (Chapter 1)" @default.
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