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- W2952111848 abstract "In Q. 5:64, the Qur'an accuses the Jews of describing God as a deity with a chained (maghlūla) hand, a charge the Qur'an understands as indicating divine miserliness. However, a foray into Jewish teachings reveals that no such statement of God's niggardliness can be found in the Jewish tradition. While scholars have suggested Psalms 72:11 and Lamentations 2:3 as possible sources, in both the image is of a deity withdrawing His military might, not His financial bounty. Insistence on these as the inspiration behind the Qur'an's words ignores the substance of the Qur'an's claim. This article argues instead that Q. 5:64 is reacting to a midrashic motif embedded in a liturgical poem (piyyut) recited on the Ninth of Av, the day commemorating the destruction of the First and Second Temples. Here God chains His own hand in empathy with the exiled and traumatised captives, a move also understood as guaranteeing Israel's eventual redemption. Additionally, I argue that the Qur'anic transmutation of this image into one that concerns finances is intentional. In turning the midrashic declaration of God's continued relationship with Israel into a blasphemous accusation of parsimoniousness, the Qur'an argues against the continued Jewish understanding of themselves as God's favoured." @default.
- W2952111848 created "2019-06-27" @default.
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- W2952111848 date "2019-06-01" @default.
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- W2952111848 title "<i>The Jews Say the Hand of God is Chained</i>: Q. 5:64 as a Response to a Midrash in a<i>piyyut</i>by R. Elʿazar ha-Kallir" @default.
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- W2952111848 doi "https://doi.org/10.3366/jqs.2019.0383" @default.
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