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- W2964848107 abstract "Abstract This article diachronically charts the distinctive soteriologies articulated in the earliest scriptures of the cult of Tripurasundarī, a popular trans-regional Śākta tradition, which was promulgated in south India as Śrīvidyā. First, I analyse contexts, beginning in the tenth-century CE, in which words for liberation (mukti and mokṣa) were discussed in the unpublished tantras of the antecedent Nityā cult and the Vāmakeśvarīmata, a foundational text of the cult of Tripurasundarī. Although these texts eulogised the transcendent aspect of the Goddess, they exhibited little interest in salvific practices. In contrast, the later Yoginīhṛdaya emphasised the soteriological meaning of practices, embracing internalised, meditative techniques dedicated to the realisation of liberation during one’s lifetime (jīvanmukti), associated with non-dual Śaivism. I argue that the Yoginīhṛdaya built on the existing ritual and mantra system and developed it toward a sophisticated and robust doctrine by which adherents deepened the resilience and longevity of this ritual tradition." @default.
- W2964848107 created "2019-08-13" @default.
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- W2964848107 date "2019-05-01" @default.
- W2964848107 modified "2023-09-27" @default.
- W2964848107 title "From Worldly Powers to Jīvanmukti: Ritual and Soteriology in the Early Tantras of the Cult of Tripurasundarī" @default.
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- W2964848107 doi "https://doi.org/10.1093/jhs/hiz004" @default.
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