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- W2965894621 abstract "It is sometimes suggested that the current wave of interest in thehistorical Jesus is due to the recent archaeological findings fromRoman Palestine. There is little concrete evidence to support theclaim, however, beyond the sometimes over-enthusiastic comparisonsmade between the Dead Sea Scrolls and Jesus. In this regard littlehas changed from the origins of the quest for Jesus in the nineteenthcentury. Browsing today through those lives and their discussion ofsources, one is indeed struck by the virtual total silence about aspectsof the material culture, apart from the highly romanticised notionsof the landscape in Ernest Renan’s La vie de Jesus (1863). Surveyssuch as those conducted by Conder and Kitchener (1881), or Guerin(1868-80) came too late, were not known or were consideredirrelevant to the tasks of those engaged in the ‘first quest’ for thehistorical Jesus. Earlier in this century scholars such as Dalman (1924)and Alt (1949) did focus on aspects of the material culture in dealingwith the ministry of Jesus, but their efforts made little or no impressionon mainline research about Jesus. Biblical archaeology had alreadyacquired a conservative, apologetic image (which it has not whollyshed even today), and as long as Bultmannian and post-Bultmanniantrends dominated ‘the new quest’ for the historical Jesus it was notlikely to receive much of a hearing. Many liberal scholars, operatingmainly from the literary sources, still find little of importance toattract them to archaeology, despite the fact that, owing largely todevelopments in the discipline, we are now in a position to writeRenan’s ‘fifth gospel’ in ways and with details that he could neverhave imagined. Such studies of Jesus as those by Sanders (1984),Crossan (1991), Meier (1991), Chilton (1992) and Borg (1994), tomention some of the more recent, significant offerings, have virtuallyno mention, and certainly no engagement with the archaeologicaldata dealing with conditions in first-century Palestine that are nowavailable. For other scholars, still under the impression of itsapologetic, rather than exploratory nature, mention of archaeologytogether with Jesus conjures up images of the empty tomb, Peter’shouse and the Capernaum synagogue, topics best left to piouspilgrims." @default.
- W2965894621 created "2019-08-13" @default.
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- W2965894621 date "2002-01-04" @default.
- W2965894621 modified "2023-09-24" @default.
- W2965894621 title "ARCHAEOLOGY AND THE HISTORICAL JESUS" @default.
- W2965894621 doi "https://doi.org/10.4324/9780203135877-11" @default.
- W2965894621 hasPublicationYear "2002" @default.
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