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• W2977984410 abstract "Introduction 379I. Confucianism, Human Rights, and Domestic Violence 383A. Confucianism and the Unit 386B. Question of Domestic Violence 388II. Domestic Violence in International Law 389A. Domestic Violence Legislation in China, Hong Kong, and Singapore 3921. Singapore 3922. China 3943. Hong Kong 397III. Lenahan and the Role of the State 398A. United States' Response to Petitioners' Claims in Lenahan 398B. Domestic Violence as Human Rights Violation: Lessons from Lenahan 3991. Domestic Violence Is Worthy of International Scrutiny ...3992. Laws Alone Are Necessary but Insufficient 4003. The Family as Barrier to Human Rights 4024. Due Diligence Requires State Action Against Structural Discrimination 408Conclusion: Domesticating International Law 410INTRODUCTIONThe Chinese proverb that even the wisest judge cannot adjudicate family disputes is emblematic of the fiercely-protected privacy shield around issues regarding the family in many East Asian jurisdictions. State reluctance to interfere in the family arguably stems from social norms that prioritize the patriarchal family unit at the expense of the individual, oftentimes in conflict with international human rights obligations of East Asian countries. historic Jessica Lenahan (Gonzales) v. United States' decision by the Inter-American Commission on Human Rights (LACHR) affirms states' obligations to exercise due diligence to combat domestic violence in all aspects, thereby specifically undergirding state responsibility to create and enforce a coordinated response to domestic violence across state agencies. Lenahan decision's explicit framing of domestic violence as: (1) a human rights issue, (2) a gender discrimination issue, and (3) an issue of state responsibility has several important implications for how East Asian countries should effectuate their obligations under international law to protect individuals from domestic violence.This Article critically considers the meaning and ideology of the Confucian family and argues that it has impacted human rights and antidomestic violence initiatives in East Asian jurisdictions on two levels. First, culture and social norms have been used as the ideological underpinning of state claims against universalist interpretations of human rights.2 Although all the East Asian jurisdictions examined are parties to the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW),3 their governments have interpreted the scope of women's rights to be subject to each State's particular cultural and historical circumstances, as indicated by State Party reservations to CEDAW and state practices in the international arena. This Article will examine how government policies and legislative efforts to regulate marriage and the family by East Asian jurisdictions challenge reductionist explanations for state non-intervention in the private sphere, arguing that state reliance on norms and values is primarily politically motivated and serves as an excuse to not take significant action to radically change social structures in line with international human rights obligations. …" @default.
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• W2977984410 date "2012-01-01" @default.
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• W2977984410 title "Piercing the Confucian Veil: Lenagan's Implications for East Asia and Human Rights" @default.
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