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• W3040796618 abstract "Generally, it was often understood that the title of “Gongju(公主)” in history of Korea is the one assigned at the time of princesses’ birth. Due to this phenomenon, the character and change of the title of “Gongju” has never been considered as a research topic. However, the title of “Gongju” was actually originated from China, and Goryeo adopted and developed this title under its political and social needs. Under this circumstance of lacking consideration about the “Gongju”, this study tries to scrutinize the installation system of the “Gongju” in the Early period of Goryeo dynasty.<BR> Since the early days of the dynasty, the Goryeo royal family and the government used the title ‘Princess,’ following Shilla practices. Daughters of the kings since the day of founder King Taejo(太祖) through the reign of King Seongjong(成宗) were called as “Gongju”. But it was used as simple designation of King’s Daughter.<BR> Then during the reign of King Hyeonjong(顯宗), the first ever case of the King’s daughter being ‘entitled as(冊封)’ a “Gongju” figure in Korean history occurred. This case allows us to assume that it was only then when the official institution of entitling Gongju figures was initiated, and that the status of “Gongju” turned into not a hereditary one but an entitled one. Further analysis –on the all of King’sDaughter in the Goryeo period’s early half- based on this hypothesis reveals that since the reign of King Hyeonjong only the Kings’daughters whose mothers were above the status of commoners, and then later, since the reign of King Seonjong(宣宗) only daughters of the first wife or other wives granted with such status were entitled as “Gongju”. This was a practice clearly different from its Chinese counterpart where all daughters of the Emperors were acknowledged as “Gongju”.<BR> Goryeo observed the Ritual of Entitling Wangja and Wanghi Figures(冊王子王姬儀). While the Chinese version was related to the Emperor’s daughter’s marriage, and was an institution providing bongho(封號) with the title of “Gongju”, the Goryeo version had nothing to do with marital arrangements, and was an institution providing bongho with the Gongju identity itself. So, just like the ritual through which a King’s son could receive the noble title of Gong(公) or Hu(侯), the “Gongju” was also a noble title selectively given to certain daughters of the King.<BR> As we can see, Goryeo imported the “Gongju” title and the installation system from China, but operated the system very differently. It may have been due to the fact that while China was a patriarchal society where the consciousness of ‘shared essence’ was strong, Goryeo had a bilateral kinship system. During the reign of King Hyeonjong, it became necessary to rank the King’s daughters, so the Gongju installation system was embraced, and as it was needed to differentiate some daughters of the King from the others, the status of their mothers were used as a foundation to selectively apply the “Gongju” title to them, as such new identity would positively differentiate the recipients of such identity from those who did not receive it. Later, since King Seonjong’s reign, the required status of the mother was even heightened due to several factors such as political necessity, reforms in ritual protocols, and advances in Confucian expertise.<BR> It is clear that the status of “Gongju” in Goryeo was to which only a few among others could rise." @default.
• W3040796618 created "2020-07-16" @default.
• W3040796618 creator A5086313075 @default.
• W3040796618 date "2020-06-30" @default.
• W3040796618 modified "2023-09-26" @default.
• W3040796618 title "Enforcement and Significance of the installation system of the “Gongju” in the Early period of Goryeo dynasty" @default.
• W3040796618 doi "https://doi.org/10.35865/ywh.2020.06.116.249" @default.
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