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- W3049208729 abstract "This chapter argues that for Maimonides and Spinoza, history, culture, and language are not secondary or accidental to the achievement of the good and intellect, but rather are in an important respect essential for it, or rather, are non-contingent to the generation of ethical-intellectual perfection. Taking language as the exemplary mode of historical and cultural transmission, I examine how Maimonides and Spinoza develop a critical approach to and perspective on language so to induce intellectual and singular perfection in their readers. For both, language expresses and represents concrete embodied activities and inheritances that cannot be easily subsumed by a universalist-rationalist perspective that would seek to reduce the necessary role of historical affects in language. Instead, the extrinsic mediations expressed through and by language, if properly managed and understood as unique and necessary, can generate singular conditions through which an embodied individual may achieve appropriate knowledge of their singular good." @default.
- W3049208729 created "2020-08-21" @default.
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- W3049208729 date "2020-01-01" @default.
- W3049208729 modified "2023-09-25" @default.
- W3049208729 title "The Demand of the Concrete: The Non-Contingency of Language" @default.
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- W3049208729 doi "https://doi.org/10.1007/978-3-030-49472-8_5" @default.
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