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• W3082713955 abstract "portuguesO artigo e dedicado aos principios de mitos, historias e contos de contaminacao sobre a criacao do mundo e dos seres humanos no epico de Erzyan, Mastorava, de A. Sharonov. Este artigo enfoca as especificidades do desenvolvimento de historias e personagens populares, a conexao entre deuses e pessoas nas autenticas obras e a projecao de motivos e herois autenticos no texto do autor. Ao contrario do epico autentico, o epico literario consiste em diferentes generos unidos pela ideia do autor. Existe o dominio dos generos epicos (mitos, lendas, contos), bem como alguns proverbios, rituais e musicas liricas. A simbiose de diferentes generos, tramas, motivos e personagens faz uma obra literaria unica baseada em material folclorico. Nao ha Kalevala, Kalevipoeg ou Mastorava em finlandes, estonio e no folclore de Erzyan. Todos eles sao a criacao de autores. A principal tarefa do epico literario e colocar o antigo texto epico em uma nova concha de acordo com os principios esteticos e filosoficos do autor, com base em ideias contemporâneas sobre historia, mitologia e cultura. A forma literaria do epico nao e uma improvisacao. E o resultado dos muitos anos de trabalho de um autor. O autor cria um esquema literario e depois o enche de material. O epico heroico tradicional tem uma ideia popular sobre a criacao do mundo, mitologia e historia, bem como ideias sobre um tsar ideal, uma sociedade ideal e visao moral. Todos estes sao geralmente recriados e harmoniosamente transformados pelo autor em uma versao literaria do epico. Os antigos herois e parcelas foram devolvidos a maioria das pessoas e se tornaram a riqueza de uma consciencia nacional que recebeu uma vida renovada no Mastorava, que transmite a historia de Erzya. EnglishThe article is devoted to the principles of contamination myths, stories, and tales about the creation of the world and human beings in the Erzyan epic, Mastorava, by A. Sharonov This article focuses on the specifics of the development of folk stories and characters, the connection between Gods and people in the authentic works, and the projection of authentic motifs and heroes onto the author’s text. Unlike the authentic epic, the literary epic consists of different genres joined by the author’s idea. There is the dominance of the epic genres (myths, legends, tales), as well as some proverbs, ritual, and lyrical songs. The symbiosis of different genres, plots, motifs, and characters makes a unique literary work based on folklore material. There are no Kalevala, Kalevipoeg, or Mastorava in Finnish, Estonian, and Erzyan folklore. All of them are the creation of authors. The main task of the literary epic is to put the ancient epic text into a new shell according to the author’s aesthetic and philosophical principles, based on contemporary ideas about history, mythology, and culture. The literary form of the epic is not an improvisation. It is the result of an author’s many years of work. The author creates a literary scheme and then fills it with material. The traditional heroic epic has a folk idea about the creation of the world, mythology, and history, as well as ideas about an ideal tsar, an ideal society, and moral views. All of these are usually recreated and harmoniously transformed by the author into a literary version of the epic. The ancient heroes and plots were returned to most of the people and became the wealth of a national consciousness which received renewed life in the Mastorava, which conveys the history of Erzya." @default.
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• W3082713955 date "2016-01-01" @default.
• W3082713955 modified "2023-09-26" @default.
• W3082713955 title "The mythological plots about the creation of the world and human beings in the Erzyan epic, Mastorava" @default.
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