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• W3119583431 abstract "Research Article| January 11 2021 Becoming a Warrior Monk: First, Second, and Third Shifts in Academia Kakali Bhattacharya Kakali Bhattacharya Kakali Bhattacharya is a multiple award–winning professor at University of Florida housed in the Research, Evaluation, and Measurement Program. She is the 2018 winner of AERA’s Mid-Career Scholar of Color Award. Her co-authored text with Kent Gillen, Power, Race, and Higher Education: A Cross-Cultural Parallel Narrative, won a 2017 Outstanding Publication Award from AERA (SIG 168) and a 2018 Outstanding Book Award from International Congress of Qualitative Research. Search for other works by this author on: This Site PubMed Google Scholar Journal of Autoethnography (2021) 2 (1): 123–127. https://doi.org/10.1525/joae.2021.2.1.123 Views Icon Views Article contents Figures & tables Video Audio Supplementary Data Peer Review Share Icon Share Twitter LinkedIn Tools Icon Tools Get Permissions Cite Icon Cite Search Site Citation Kakali Bhattacharya; Becoming a Warrior Monk: First, Second, and Third Shifts in Academia. Journal of Autoethnography 11 January 2021; 2 (1): 123–127. doi: https://doi.org/10.1525/joae.2021.2.1.123 Download citation file: Ris (Zotero) Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search All ContentJournal of Autoethnography Search “Yodhya-Acharya” is a term I invented as a little girl in India hearing stories about my ancestry from Thakuma,1 my paternal grandmother. “Yodhya” means warrior in various Indian languages. “Acharya,” which is part of my last name, has several meanings, including one who teaches by their conduct, guided by an internal ethical barometer, and a connection to a higher power. An unfaithful translation of Yodhya-Acharya is Warrior Monk. Listening to Thakuma’s stories, I’d imagine I had lived incarnated lives as a warrior, a peacekeeper, a teacher, a principled being compelled by an inner sense of righteousness that existed at the core of her spirit. Only much later, once I became an academic, did I ask: What should I do when the moral compass of the context in which I teach and conduct research is horribly bent? How do I unbend such an unyielding compass? Should I even try? I... You do not currently have access to this content." @default.
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• W3119583431 title "Becoming a Warrior Monk" @default.
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