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- W3125858193 abstract "ideals such as equal protection. When we today offer our best understanding of those ideals, we manifest the same faith. That is a kind of originalism. But it’s not the kind that conservative originalists were hoping for. Balkin thinks that faith is possible without endorsing implausible factual claims about the world. But human beings evidently vary in the degree to which they need to believe such claims in order to sustain their faith. The preacher may be vividly aware of the facts that make faith difficult, but that doesn’t obligate him to talk about them in every sermon. We live in a world in which the Constitution isn’t really a higher standard outside ourselves. It is a human construct, legitimated, if at all, by things unseen. We are, perhaps, all that the Constitution is constituted out of. Its innards are as slimy as ours. How disgusting is that? basic pattern of man’s destiny only to be allowed to find the finality of his existence in this unceasing rivalry between doubt and belief, temptation and certainty. Perhaps in precisely this way doubt, which saves both sides from being shut up in their own worlds, could become an avenue of communication. It prevents both from enjoying complete self-satisfaction; it opens up the believer to the doubter and the doubter to the believer; for one, it is his share in the fate of the unbeliever; for the other, the form in which belief remains nevertheless a challenge to him. JOSEPH CARDINAL RATZINGER, INTRODUCTION TO CHRISTIANITY 46–47 (rev. ed. 2004). 48. See Andrew Koppelman, Naked Strong Evaluation, 56 DISSENT 105 (Winter 2009) (book review of CHARLES TAYLOR, A SECULAR AGE (2007))." @default.
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- W3125858193 date "2010-09-22" @default.
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- W3125858193 title "Why Jack Balkin is Disgusting" @default.
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