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• W3151567319 abstract "noun in the nominative: Horn. ? 251 t??? ?a? ??d?? ?p?de?, ? 237 ??et?? ... ? t?? ?p?de?, Hes. Op. 142 t??? ?a? t??s?? ?p?de?, 230 ?et' ??d??s? ????? ?p?de?, 3*3 p???t? d' a?et? ?a? ??d?? ?p?de?, Theogn. 933 pa????? a????p?? a?et? ?a? ?????? ?p?de?. It might be argued that ?e??? is to be supplied as the subject before ?p?de?. But in that case we should expect the first way to have been expli?) Cf. Sappho fr. 52 and 56 LP[, Theocr. 30, 25. In Pherec. ap. Diog. L. 122 the meaning is 'to approve'. See also G. E. L. Owen, C.Q. 10 (i960), 87-88.] 2) [Cf. Burnet, loe. cit. : I have left it ambiguous in my rendering whether e??a? is to be taken with d?????sa? or d?????ta.] 3) Cf. Demoer. fr. 67 ?? pas??, ???a t??? d??????s? p?ste?e?? and C. Arbenz, Die Adjektive auf-???? (Z?rich-T?bingen 1933), 4? f? 4) [W. Kranz, Sitz. ber. Preuss. Akad. 47 (1916), 1170, takes ???? as an irrealis, but gives it an impossible meaning : F?r die G?ttin ist dieser Standpunkt etwas Irreales, denn sie vertritt die reine Wahrheit.?Ma,ns?eld,op.cit., 158, writes: Es gibt keine Adverbialbestimmungen zu e??a?, but cf. Horn. 564 ??t? t??t' est??, Ar. Plut. 1188 ?a??? ?sta?, andW. J. Verdenius-J. H. Waszink, Aristotle, On Coming-to-be and Passing-away (2Leiden 1966), 36.] 5) Psychologische Beobachtungen an griechischen Philosophen (LeipzigWien-Z?rich 1924), 7 n. 20, This content downloaded from 157.55.39.164 on Thu, 07 Jul 2016 05:21:42 UTC All use subject to http://about.jstor.org/terms NOTES ON GREEK PHILOSOPHY 407 citly called true: 'This is the true way; therefore it is the way of Peitho, for Peitho accompanies Truth. If Truth is the subject, we should not supply ?e???? (for convincingness is not always attended by truth) but ta?t? t? ?d?. Truth can be said to accompany a way, because this way is a way of research, a method (cf. fr. 8, 17-18 ?? ?a? a????? ?st?? ?d??). g. Parmenides fr. 8, 61. Stein rightly suggested ?????: it is out of the question that some belief of mortals would ever outstrip Parmenides, for any single belief would be immediately refuted by his ' ????e?a. The only rival to be reckoned with could be another natural philosopher [, i.e., somebody whose ????? consists of a comprehensive view of nature.] 10. Polycletus A 2 and 3. A 2 read: puerum, quem et: A 2 artifices vocant and A 3 ????at?? t????t?? t???? show that this sculpture was not intended by Polycletus to be a model of proportion. A 3 read: p??sta? ?a? ??afe?????d??a?t?p???? te ?a? d??? ??a??at?p?????, sculptors and painters, who make statues of men and statues in general. n. Plato Lysis 211 E 7-8. Read: de?a???? p??? p??te??? ?ta???? a?t?? ?a?e???. 12. Epicurus Ep. ad Hdt. 60. J. Mau x) rightly argues that in the phrase ? t? ?p???t? t?? ??????t?? e?? ?pe???? ??a ??? te e??a? ?a? ??t? p??? t? a?t? the word ? means otherwise (sonst), but he seems to be wrong in taking t? ?????? to be the centre of the earth and in connecting e?? ?pe???? with t? ?p???t? 2). We should rather take t? ?????? e?? ?pe???? to refer to the point imagined to lie at an infinite distance. 13. Epictetus IV 1, 159. Read ape??spast?? for ?pe??st?t??3). For ape??spast??, 'not ?) Herrn. 82 (1954), ?9? 2) Op. cit., 16: Eine nach unten ins Unendliche verl?ngerte Linie wird, auf ein und denselben Punkt bezogen (den Erdmittelpunkt), zugleich nach oben und nach unten sein. He himself admits that Epikur konnte den Gedanken hier bis zur Unverst?ndlichkeit (f?r uns) k?rzen. The meaning would be unintelligible, and not only to us ! 3) At III 22, 76 S has ?pe??st?t??, PV ape??spast??. Here ?pe??st?t?? seems to be correct [: les manages ordinaires, o? des circonstances partiThis content downloaded from 157.55.39.164 on Thu, 07 Jul 2016 05:21:42 UTC All use subject to http://about.jstor.org/terms 4?8 NOTES ON GREEK PHILOSOPHY distracted* cf. ibid, ?f' ?? ???ptes?a? ?a? pe??sp?s?a? ?d??at?, ? 29, 59 ?pe??sp?st?? ?a??s?a?, II 21,22 ?pe??spast?? a?t?? [t?? d?a???a?] ?????ate e?? t?? s?????, III 22,6g ?pe??spast?? e??a? de? t?? ???????, and LSJ s.v. 14. Marcus Antoninus 16,27. The phrase ? ?p? ?????? st??? has not yet been satisfactorily emended1). W. Theiler2) suggests ? ?p? ?????? st?a ?. The idea of a letter is difficult to connect with ta p????, but st?a ? for st??? is undoubtedly right. Antoninus Pius may have had a colonnade built from the farm-building below to the imperial residence lying higher up in order to make the way easier and shaded for his visitors. The fact is mentioned as an example of his consideration for others. 15. Sextus Empiricus M. VII 241. In the phrase t?? pe?s?? ???es?a? ?t?? ?at? t?? ??t?? p??s????? ? ?at? ta ?? ???? p??? insert t??? before ??t??. Cf. VII 241 ? fa?tas?a ???eta? ?t?? t?? ??t?? ? t?? ?? ???? pa???, VII 252 p??s????e? t? ?p??s? t?? p?a???t?? d??f??a, VII 364 t?? d?????a? . . . t??? ??t?? p????as?? p??s??????sa?, VIII 253 ??e??? ??? p??s??????te?, IX 30 ?? p??? t? fa????ta? t? ??t?????? p??s????e??. culi?res n'entrent point en lieu (Souilh?).] ?pe??stat?? is the contrary of pe??stat???? ('dependent on circumstances'), just as a?at???pt?? of ?ata??pt????, ?????? of ???????, ate???? of te??????, ?pa?a???????t?? of pa?a???????t????, ?p??a??et?? of p??a??et????, ?p??pt?t?? of p??pt?t????. ?) [Cf., however, ?. ?. Trannoy, Marc-Aur?le, Pens?es (Paris 1953), who reads s????: les loisirs que lui laissait la vie officielle de Lorium.] 2) W. Theiler, Kaiser Marc Aurei, Wege zu sich selbst (Z?rich 1951), 34. 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