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- W3169961098 abstract "The academic study of religion in the past century has increasingly shifted from the study of religious texts to a broader vision that includes social practices, and this chapter argues that the discipline of philosophy of religion ought to expand its traditional object of study to follow suit. Illustrate how this shift has played out in three anthropological approaches: the Ricoeur-inspired hermeneutic approach of Clifford Geertz, the Foucault-inspired disciplinary approach of Talal Asad, and the Merleau-Ponty-inspired embodiment approach of Thomas Csordas. These approaches are often understood to conflict with each other on questions concerning subjectivity and in particular on the claim that social practices form the subjectivities of the participants. I argue that this disagreement is a philosophical one and that it provides an opportunity for philosophers of religion interested in religious practices to contribute to their theorizing. Properly understood, moreover, the three approaches can be understood to complement each other in a way that leads to an integrated approach so that despite the formation of subjectivity, the body in a religious practice is not only a text that one can read and not only the product of social power but also a perceiving, problem-solving person." @default.
- W3169961098 created "2021-06-22" @default.
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- W3169961098 date "2020-10-13" @default.
- W3169961098 modified "2023-10-10" @default.
- W3169961098 title "Religious Practices and the Formation of Subjects" @default.
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- W3169961098 doi "https://doi.org/10.1007/978-3-030-44606-2_4" @default.
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