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- W3176232605 abstract "Abstract Different forms of methodological and ontological naturalism constitute the current near-orthodoxy in analytic philosophy. Many prominent figures have called naturalism a (scientific) image (Sellars, W. 1962. “Philosophy and the Scientific Image of Man.” In Wilfrid Sellars, Science, Perception, Reality , 1–40. Ridgeview Publishing), a Weltanschauung (Loewer, B. 2001. “From Physics to Physicalism.” In Physicalism and its Discontents , edited by C. Gillett, and B. Loewer. Cambridge: Cambridge University Press; Stoljar, D. 2010. Physicalism . Routledge), or even a “philosophical ideology” (Kim, J. 2003. “The American Origins of Philosophical Naturalism.” Journal of Philosophical Research 28: 83–98). This suggests that naturalism is indeed something over-and-above an ordinary philosophical thesis (e.g. in contrast to the justified true belief-theory of knowledge). However, these thinkers fail to tease out the host of implications this idea – naturalism being a worldview – presents. This paper draws on (somewhat underappreciated) remarks of Dilthey and Jaspers on the concept of worldviews ( Weltanschauung , Weltbild ) in order to demonstrate that naturalism as a worldview is a presuppositional background assumption which is left untouched by arguments against naturalism as a thesis. The concluding plea is (in order to make dialectical progress) to re-organize the existing debate on naturalism in a way that treats naturalism not as a first-order philosophical claim, but rather shifts its focus on naturalism’s status as a worldview." @default.
- W3176232605 created "2021-07-05" @default.
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- W3176232605 date "2021-06-23" @default.
- W3176232605 modified "2023-09-26" @default.
- W3176232605 title "The Scientific <i>Weltanschauung</i>: (Anti-)Naturalism in Dilthey, Jaspers and Analytic Philosophy" @default.
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- W3176232605 doi "https://doi.org/10.1515/jtph-2021-0016" @default.
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