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- W3200468730 abstract "Frazier distinguishes four possible forms of “world soul” theory in the Vedāntic tradition—soul as shared <italic>substance</italic>, shared <italic>order</italic>, shared <italic>consciousness</italic>, and shared <italic>causality</italic>. She focuses on one Indian genealogy of reflection on the last, looking at the way that the pivotal concept of <italic>śakti</italic>, an energy or capacity, allowed Vedāntic philosophy to evolve a new understanding of complex causality. Whereas Rāmānuja focused on the centralized causality of God as a single world-agency, Rūpa and Jīva Gosvāmī subtly rebelled against this. They used aesthetic theory to develop a new appreciation of the way that a complex array of subsidiary agencies (i.e., created individual wills) facilitates new and precious emergent phenomena of relationship, motivation, drama, and affective experience—all things that a single ‘agency would not be able to generate alone. The resulting “fulfilled-capacity monism” or <italic>pūrṇa-śakti vedānta</italic> models a world soul with not only <italic>originative</italic> causality that channels a single agency, but also <italic>developmental</italic> causality that evolves novel features of intra-relationality." @default.
- W3200468730 created "2021-09-27" @default.
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- W3200468730 date "2021-07-22" @default.
- W3200468730 modified "2023-09-24" @default.
- W3200468730 title "The “World Soul” in India" @default.
- W3200468730 doi "https://doi.org/10.1093/oso/9780190913441.003.0006" @default.
- W3200468730 hasPublicationYear "2021" @default.
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