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- W343028557 abstract "When twenty-one masters of theology at the University of Paris condemned the book The Mirror of Simple Souls as heretical, no doubt the inquisitor William of Paris felt justified in his proceedings against its author, the beguine Marguerite Porete. She had, for a year and a half, contumaciously refused to take the inquisitorial oath and give either an account of herself or of her book. The most learned minds of the Church had confirmed William's belief in the erroneous nature of her work, and with this confirmation he proceeded to call for its extermination. All those who possessed a copy were to turn it in to the Dominican friars fraud under pain of excommunication.1 Its author was likewise condemned, and on June 1, 1310, Marguerite Porete was burned at the stake as a relapsed heretic in the Place de Greve in Paris. For William of Paris, a job neatly done. It ended up being not as neat as William would probably have liked, for the pestiferous Mirror of Simple Souls was never exterminated. It would, without the name of its author, go on to enjoy a long and unusual afterlife throughout Europe as a popular spiritual work. Perhaps one of the most interesting events in its afterlife would occur just one year after Marguerite's execution, when another master theologian, the renowned Meister Eckhart, returned to Paris to serve as the Dominican Chair at the university. Here he lived with William of Paris in the Dominican convent of St. Jacques, where any of the turned-in copies of Marguerite's Mi rror would have been kept. Two years later, upon his return to German lands, Meister Eckhart's vernacular preaching intensified. His most innovative concepts solidified and progressed well beyond what they had previously been. In an interesting twist, however, many of Meister Eckhart's famous ideas from this time exhibit distinct characteristics and language that bear notable resemblances to those found in Marguerite Porete's Mirror of Simple Souls. It is possible not only that Meister Eckhart encountered The Mirror during his time in Paris, but it may also have influenced his vernacular theology. If so, it is clear that Eckhart must have viewed The Mirror far differently than his Dominican brother William and his fellow masters of theology. It is the purpose of this paper to argue that Meister Eckhart did come across The Mirror of Simple Souls, and that the concepts and language of Marguerite Porete greatly contributed to the ideas found in Meister Eckhart's later vernacular treatises and sermons. Unfortunately, there is no smoking gun that definitively proves a connection between Meister Eckhart and The Mirror of Simple Souls, and so the question remains an open and controversial one. Several prominent scholars have weighed in on the matter over the past few decades, with varying results and opinions. The well-known German scholar Herbert Grundmann had some of the strongest convictions concerning this issue. He believed in a very real connection between Marguerite and Eckhart, citing mostly temporal and geographical evidence as strong support for this assertion. He rejected the idea of a reverse influence, that is, the ideas of Meister Eckhart being appropriated by Marguerite, stating that the works of Meister Eckhart could hardly have been known to her early enough for his ideas to be incorporated into her book.2 He also asserted that, even if it is too much to acknowledge an actual influence of Marguerite on Eckhart, there is still a remarkable accord (^'merkwurdiger Einklang) in many of their spiritual ideas. Perhaps the most intriguing (and frustrating) of Grundmann's statements appears in a footnote, where he states that Josef Koch, in a letter sent to Grundmann in 1961, was thoroughly convinced that Meister Eckhart obtained knowledge of both Marguerite's trial and her book.4 However, as other scholars have pointed out, examination of Koch's papers after his death has produced no proof that may have led him to so solid a conviction. …" @default.
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- W343028557 date "2010-07-01" @default.
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- W343028557 title "The Master and the Mirror: The Influence of Marguerite Porete on Meister Eckhart*" @default.
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