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• W343559385 abstract "FROM ANARCHY TO ALLOTTOPIA The Health of Nations: Society and Law Beyond the State. Philip Allott. Cambridge: Cambridge University Press, 2002. PP. 436, $75.00 (Hardcover) and $27.00 (Softcover). Lawyers, I often tell my students, should strive be philosophermechanics. The law relates in profoundly important ways philosophical and controversies, mandating that lawyers (and law students) have some knowledge and understanding of the philosophical implications of law and legal systems. Simultaneously, lawyers act as mechanics, getting under the hood of the legal machine make the parts work and, when needed, adjusting and replacing the machine's components produce better vehicle. Hopefully, the philosophical and mechanical roles lawyers play inform each other, so that philosophy done with sense that law practical endeavor, and so that legal mechanics are done with sense that law philosophical project. Philip Allott, Professor of International Public Law at the University of Cambridge, published book in 1990 called Eunomia: Order for World that addressed the philosopher responsibilities of lawyers by proposing a general theory of society and law which potentially universal, that say, theory capable of being the theory acted upon by all participants in society.1 Twelve years later, Allott returns with new book, The Health of Nations: Society and Law Beyond the State, in which he seeks to provide the groundwork of the possible practical theory of the new society.2 In Allott's grand project, The Health of Nations picks up the transcendental and pure theory3 developed in Eunomia and purports provide practical theory; ideas which take actual effect in the process of ... day-to-day social self-constituting.4 In an analogy that resonates with my philosopher-mechanic notion, Allott argues that [a]s carpenter applies practical theory the making of table, so society applies practical theory the making of its own social reality.5 In Allott's vision, the pure theory of Eunomia and the practical theory of Health of Nations combine in New Enlightenment of re-conceiving human society and the human mind. Allott explains that the purpose of the Enlightenment project to: show that society-the society of all-humanity and all societies-need not be the crazy and archaic which characterised throughout the last millennium, the archaism which led, in the last century, more than 100 million unnecessary deaths and unspeakable human suffering caused by the holders of public power, and unspeakable human suffering caused by the disgraceful inequality of social and economic development throughout the world, structural injustice which being perpetrated by the archaic and inhuman system.6 For Allott, the current configuration we call international relations represents diseased, pathological condition in which humanity has trapped itself through that have constructed an intergovernmental unsociety whose institutions and rules, including law, are archaic, absurd, and unbearable.7 Allott describes the existing condition of diseased anarchy as form of contagious madness8 that must be overcome through a human revolution, revolution not in the streets but in the human mind,9 Allott unfolds his vision of society and law beyond the state in three parts, the unifying theme of which is philosophy of social idealism, belief in the capacity of the human mind transcend itself in thought, take power over the human future, choose the human future, make the human future conform our ideals, our best of what we are and what we might be.10 The first part of The Health of Nations argues that society, and law's role in society, are made in the idea-world of the human mind. …" @default.
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• W343559385 date "2004-01-01" @default.
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• W343559385 title "From Anarchy to Allottopia" @default.
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