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- W36715970 abstract "In a well-known passage of the Summa contra gentiles, Thomas Aquinas asserts that our knowledge of God comprises two kinds of truths: “There are some truths about God which completely surpass the capacity of human reason, such as that God is three and one; yet there are others that natural reason can attain, such as that God exists, that God is one, and others of this kind, which even philosophers have proved about God through the light of natural reason.”1 Some obvious questions ensue. If some claims about God are acknowledged to be beyond reason’s competence, then how can a person be confident and indeed certain that they are true? Thomists adopt the traditional view that the truths about God that are the object of faith are nonetheless held by the believer to be certainly true despite the lack of rational evidence. Yet how can a belief be certain without evidence? This leads to a second question: are these truth claims beyond natural reason’s ken inferentially related to the philosophical truth claims about God within reason’s ken? Do the latter provide any kind of prior epistemic justification for the former or do they serve some other role? To put the central issue in contemporary terms: what is the Thomist position with respect to the evidentialist challenge that religious beliefs require evidence? In terms of the problematic of this chapter: how are religious truth claims related to other knowledge claims?" @default.
- W36715970 created "2016-06-24" @default.
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- W36715970 date "2002-01-01" @default.
- W36715970 modified "2023-09-28" @default.
- W36715970 title "Religious Knowledge: The Relationship between Faith and Reason" @default.
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- W36715970 doi "https://doi.org/10.1007/978-94-015-9916-0_2" @default.
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