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- W420688548 abstract "long established patterns of social behavior and religious beliefs. No institution of Buddhism had mofe far reaching effect than'the monastery with its inhabitants who took a vow of celibacy and separated themselves from their families. This career of Buddhist monk and nun constituted an alternative life style to the universally accepted belief that one of life's major duties was that of fu1fi11ing obligations to the living parents as well as to the lineage of ancestors extending back through the generations. Since the Buddhist monastery was fi11ed with those who hadleft home', given up their family name, shaved their heads and deliberately removed them- selves from the ancestral lineage by not having children thus accepting the sangha as having greater call on their loyalty than the extended family, a tension was created between this religious tradition and East Asian society. Generations of Buddhist opponents have directed their criticisms at the monastic life which they characterized as the epitome of unfilial action. The problem of family life as contrasted with the monastic one was not limited to East Asia. In India, the family was no less a part of the social fabric and the accounts of the early life of Sakyamuni are vivid descriptions of the trials and obsta- cles encountered by one who choose the life of the wandering' ascetic over the respon- sibilities and rewards of the householder life. The story of young Sakyamuni deserting his father, wife and infant son in order to pursue his search for enlight- enment is one which Indians still find unsettling and even unforgivable." @default.
- W420688548 created "2016-06-24" @default.
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- W420688548 date "1984-03-28" @default.
- W420688548 modified "2023-09-26" @default.
- W420688548 title "Buddhism and Family in East Asia" @default.
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- W420688548 hasPublicationYear "1984" @default.
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