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- W4211243622 abstract "In the following chapter, I offer a preliminary take on one of the central thematic threads of this book: the phenomenology of empathy. I begin by considering one way of thinking about empathy, classically defended by Lipps and recently rehabilitated by ‘simulationist’ accounts of social cognition, that construes it as a kind of imaginative re-enactment that projectively comprehends other minds through imitative capacities. Drawing upon the work of Husserl and his doctoral student and philosophical collaborator Stein, I then outline an alternative approach to empathy, one that is more sensitive to the distinctive way in which others are given. As I try to show, the analyses of Husserl and Stein reveal a basic form of empathy that amounts to a perception-like experience of other embodied subjects, a form of experience that stands in contrast both to the perception of material things and to self-consciousness. This basic kind of empathy serves as the presupposition and motivational basis for a more imagination-like modality of empathy, which re-accomplishes the other’s intentional acts and explicates their context in the other’s world-directed experiential life. Contrasting my reading of Husserlian empathy with that offered by Theunissen, I then suggest that a structural account of empathy only gets us so far, and that further clarification requires us to consider a set of further questions. It invites us to explicate the distinctive character of our perception of things and of self-awareness, as well as to clarify the difference between grasping another embodied subjectivity and recognising another person, issues with I address in the remainder of this book." @default.
- W4211243622 created "2022-02-13" @default.
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- W4211243622 date "2022-01-01" @default.
- W4211243622 modified "2023-10-17" @default.
- W4211243622 title "The Distinctive Phenomenology of Empathy" @default.
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- W4211243622 doi "https://doi.org/10.1007/978-3-030-84463-9_3" @default.
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