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- W4212931949 abstract "Thomas Aquinas’ account of soul-powers rests on his general metaphysics of act and potency; Giles of Rome is primarily driven by a cosmic-recapitulation hypothesis about the metaphysical structure of substances. Henry of Ghent argues that Thomas and Giles were mistaken in holding that souls are really distinct from their powers. All three put their arguments in an Aristotelian philosophical context. Duns Scotus’ main disagreement with them is <italic>theological</italic>: that “In what is divine, the persona has in itself all perfections, because of the unlimitedness of its essence; but it is not the same in a created image, or in its soul, because its soul is not unlimited.” Though largely in agreement with Scotus, William Ockham argues that principles of creatures’ sensory functions need to be housed in something separate from those of their understanding and willing." @default.
- W4212931949 created "2022-02-24" @default.
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- W4212931949 date "2022-02-03" @default.
- W4212931949 modified "2023-09-25" @default.
- W4212931949 title "Debates about Potentialities and their Relations to Being" @default.
- W4212931949 doi "https://doi.org/10.1093/oso/9780192862549.003.0003" @default.
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