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- W4240793030 abstract "Close reading of the texts in which Hopkins uses his neologisms ‘inscape’ and ‘instress’ give plausibility to the thought that they too are related chiasmically. Further, there is support in many of those contexts for the inference that whereas ‘inscape’ is a matter of predication, being and existence, ‘instress’ is a matter of doing and will, but in a manner that allows interpenetration. That is to say, Hopkins endorses Scotus’s assent to the equiprimordiality of the will and intellect, if not to the priority of will over intellect. When Hopkins, ‘with sorrow’, replaces Aristotle’s <italic>Metaphysics</italic> on the library shelf and takes down the works of Scotus instead, it is not because he frowns on the form-matter distinction made there and by Aquinas. It is because the Greek and Mediaeval thinkers do not acknowledge the distinction Scotus names <italic>distinctio formalis</italic>. This is a relation in which the terms are distinguished but metaphysically inseparable and the logical relation between universality and particularity is supplemented by a metaphysical relation between what Scotus calls common nature and <italic>haecceitas</italic>. Hopkins takes advantage of the unaspirated spelling of this Latin word to bring out the possibility of hearing it say, in the imperative mood, <italic>ecce</italic>, look, attend." @default.
- W4240793030 created "2022-05-12" @default.
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- W4240793030 date "2015-11-01" @default.
- W4240793030 modified "2023-09-29" @default.
- W4240793030 title "Instress Scaped and Inscape Stressed" @default.
- W4240793030 doi "https://doi.org/10.3366/edinburgh/9781474408943.003.0002" @default.
- W4240793030 hasPublicationYear "2015" @default.
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