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- W4248533178 abstract "Simone Weil does not tire of saying that the “I” must be emptied, renounced, reduced to the point it occupies in space and time. “Absolute solitude,” she writes.<sup>1</sup> It is perhaps baffling to think that an other-centered ethics of preservation can be culled from the emptying of the “I,” as this book will try to do. For it is not obvious that a relationality, let alone a responsibility, emerges from the scene of self-dispossession Weil describes time and again in her late writings, nor is it clear how the other’s claims upon oneself—specifically, his claim not to be harmed—might be met under deleterious conditions. Weil says that the claim, expressed in the question, “Why am I being harmed?” (Pourquoi me fait-on du mal?), is the first and last cry of the other emerging from the deepest recesses of his soul in response to injury and force. We might further state that the cry is the very claim of his subjectivity, understood in Weilian terms as his “human being as such” (l’être humain comme tel), which is said to exert “the indefinable influence of his human presence” (l’influence indéfinissable de sa présence humaine)...." @default.
- W4248533178 created "2022-05-12" @default.
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- W4248533178 date "2017-06-01" @default.
- W4248533178 modified "2023-09-28" @default.
- W4248533178 title "Introduction" @default.
- W4248533178 doi "https://doi.org/10.5422/fordham/9780823275250.003.0001" @default.
- W4248533178 hasPublicationYear "2017" @default.
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