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- W4248894271 abstract "Vibrant networks of interaction that ebbed and flowed during the entire colonial period powerfully directed the learning of women and girls in India. Strong race and class agendas also lay behind the raj’s seemingly benign claim to be elevating female education. Femininity and the condition of the female body remained important in the formation of respective colonial and nationalist ideologies, even in the aftermath of General Dyer’s massacre at Amritsar in 1919 and after the publication of journalist Catherine Mayo’s Mother India in 1927. Different cultural precursors, on both sides of the nationalist struggle, drove the interaction and signified the irreconcilable nature of colonial rule itself. Eurasian women and girls, once valorised as the recipients of colonial beneficence, slipped from view. Curry was now served at government house while some elite Indian women kept on the forms and protocols of the club, which had once excluded them based on their race. Only around the central dynamic of political struggle did some European women embrace the liminality of the Indian household and the ashram to become Eastern ascetics and the followers of Indian gurus. While Indian feminism and female nationalist agitation were inspired by largely non-Western agendas and Indian national culture." @default.
- W4248894271 created "2022-05-12" @default.
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- W4248894271 date "2016-01-01" @default.
- W4248894271 modified "2023-09-27" @default.
- W4248894271 title "Conclusion" @default.
- W4248894271 doi "https://doi.org/10.7765/9781784996987.00019" @default.
- W4248894271 hasPublicationYear "2016" @default.
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