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- W4283271490 abstract "This chapter begins with a puzzling difficulty that has been hindering the study of Dharmapāla. Namely, we are given a bifurcated image of Dharmapāla: his extant commentarial works make him appear rather conservative, but the positions ascribed to him by his Chinese interpreters make him seem quite innovative. I have suggested that a tentative way to make sense of this bifurcation is to treat Dharmapāla not as a single person but as a group composed of Dharmapāla and his students and followers. Further, I suggest that the study of Dharmapāla contributes to a better understanding of Indian Buddhist philosophy in at least the following aspects. First, Dharmapāla shows how to employ Dignāga’s logic to defend Yogācāra philosophy, a strategy we find neither in pre-Dignāga Yogācāra thinkers and only rarely in Dignāga. Second, Dharmapāla’s reference to and criticism of his contemporary Indian schools, both non-Buddhist and Buddhist, preserve invaluable information about Indian philosophy around the sixth century. Third, Dharmapāla’s debate against Bhāviveka provides a perspective about the relation between Yogācāra and Madhyamaka on the one hand and between early Yogācāra and later Yogācāra on the other. Finally, even if some doctrines were suspiciously and retroactively attributed to Dharmapāla, they might still teach us about significant issues lying beneath the surface of Indian Buddhist philosophy around the sixth century, such as the tension between the Sarvāstivāda and the Mahāsāṃghika models of the possibility of meta-cognition." @default.
- W4283271490 created "2022-06-23" @default.
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- W4283271490 date "2022-06-22" @default.
- W4283271490 modified "2023-10-16" @default.
- W4283271490 title "Dharmapāla" @default.
- W4283271490 doi "https://doi.org/10.4324/9781351030908-32" @default.
- W4283271490 hasPublicationYear "2022" @default.
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