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• W4292822544 abstract "<p>In Indonesia, pedophilia crime is a fairly prevalent social problem. Some of them gained widespread attention and discussion, such as the case of SJ, an ex-convict who committed sexual assault on youngsters. The goal of this study is to examine the restrictions placed on the rights of ex-offenders, the constitutional law's legal foundation for these restrictions, and Islamic law's approach to these restrictions. By gathering reading materials that are pertinent to the investigation, the library research approach is used. The findings of this study indicate that the community imposes social sanctions on ex-offenders in the form of challenges in interacting with the general populace because of uneasy feelings caused by the ex-offenders' despicable behaviours. The Criminal Code and the Constitution provide the constitutional legal framework for sexual assault against minors, but from an Islamic perspective, those who commit such crimes face severe repercussions, including both physical and spiritual punishment for breaking Allah's laws. However, one can change for the better by confessing his sins and using the “<em>taubat</em><em>an nasuha</em>” (“sincere and pure repentance).</p><p><em>Fenomena</em><em> </em><em>kejahatan</em><em> </em><em>pedofilia di Indonesia sudah sangat banyak</em><em> </em><em>terjadi dimasyarakat.</em><em> </em><em>Di antaranya</em><em> </em><em>menjadi</em><em> </em><em>pemberitaan</em><em> </em><em>hangat</em><em> </em><em>dibicarakan oleh banyak</em><em> </em><em>kalangan</em><em> </em><em>masyarakat. Seperti</em><em> </em><em>kasus yang terjadi pada inisial SJ, seorang</em><em> </em><em>mantan</em><em> </em><em>narapidana</em><em> </em><em>kasus</em><em> </em><em>kekerasan</em><em> </em><em>seksual</em><em> </em><em>terhadap</em><em> </em><em>anak di bawah</em><em> </em><em>umur. Tujuan</em><em> </em><em>penelitian</em><em> </em><em>ini</em><em> </em><em>adalah</em><em> </em><em>untuk</em><em> </em><em>menganalisis</em><em> </em><em>pembatasan</em><em> </em><em>hak-hak</em><em> </em><em>mantan</em><em> </em><em>narapidana, menganalisis</em><em> </em><em>dasar</em><em> </em><em>h</em><em>u</em><em>kum</em><em> </em><em>konstitusi</em><em> </em><em>mengenai</em><em> </em><em>hak-hak</em><em> </em><em>mantan</em><em> </em><em>narapidana</em><em> </em><em>dalam</em><em> </em><em>kehidupan</em><em> </em><em>sosial, dan menganalisis</em><em> </em><em>h</em><em>u</em><em>kum</em><em> </em><em>Islam terhadap</em><em> </em><em>pembatasan</em><em> </em><em>hak-hak</em><em> </em><em>mantan</em><em> </em><em>narapidana</em><em> </em><em>dalam</em><em> </em><em>kehidupan</em><em> </em><em>sosial.</em><em> </em><em>Metode</em><em> </em><em>penelitian yang digunakan</em><em> </em><em>berupa</em><em> </em><em>metode</em><em> </em><em>kepustakaan</em><em> </em><em>dengan</em><em> </em><em>mengumpulkan</em><em> </em><em>sumber</em><em> </em><em>bacaan yang relevan</em><em> </em><em>dengan</em><em> </em><em>penelitian. Hasil dari</em><em> </em><em>penelitian</em><em> </em><em>ini, bahwa</em><em> </em><em>bentuk</em><em> </em><em>sanksi</em><em> </em><em>social</em><em> </em><em>dari</em><em> </em><em>masyarakat</em><em> </em><em>terhadap</em><em> </em><em>mantan</em><em> </em><em>narapidana</em><em> </em><em>seperti</em><em> </em><em>kesulitan</em><em> </em><em>dalam</em><em> </em><em>hal</em><em> </em><em>bersosialisasi</em><em> </em><em>dengan</em><em> </em><em>masyarakat</em><em> </em><em>luas</em><em> </em><em>karena</em><em> </em><em>masyarakat</em><em> </em><em>merasa</em><em> </em><em>resah</em><em> </em><em>akibat</em><em> </em><em>dari</em><em> </em><em>kebiasaan yang tidak</em><em> </em><em>terpuji yang dilakukan oleh mantan</em><em> </em><em>narapidana</em><em> </em><em>tersebut. Sementara</em><em> </em><em>dasar</em><em> </em><em>h</em><em>u</em><em>kum</em><em> </em><em>konstitusi</em><em> </em><em>kekerasan</em><em> </em><em>seksual</em><em> </em><em>terhadap</em><em> </em><em>anak di bawah</em><em> </em><em>umur</em><em> </em><em>terdapat</em><em> </em><em>dalam KUHP dan UUD sedangkan</em><em> </em><em>dari</em><em> </em><em>pandangan Islam pelaku</em><em> </em><em>mendapat</em><em> </em><em>sanksi had, yaitu</em><em> </em><em>ketika</em><em> </em><em>seseorang</em><em> </em><em>melakukan</em><em> </em><em>kesalahan</em><em> </em><em>dan melanggaraturan yang ditetapkan oleh Allah akan</em><em> </em><em>mendapatkan</em><em> </em><em>hukuman di dunia dan di akhirat. Namun</em><em> </em><em>seseorang</em><em> </em><em>dapat</em><em> </em><em>bertaubat</em><em> </em><em>dengan</em><em> </em><em>“taubat</em><em>an </em><em>nasuha”untuk</em><em> </em><em>memperbaiki</em><em> </em><em>perilakunya agar menjadi</em><em> </em><em>lebih</em><em> </em><em>baik. </em><em></em></p>" @default.
• W4292822544 created "2022-08-24" @default.
• W4292822544 creator A5015019433 @default.
• W4292822544 date "2022-06-30" @default.
• W4292822544 modified "2023-10-18" @default.
• W4292822544 title "Pedophile Ex-Prisoners’ Rights From the Perspectives of the Constitution, Social Life, and Islamic Law in Indonesia" @default.
• W4292822544 doi "https://doi.org/10.30983/alhurriyah.v7i1.5260" @default.
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