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- W4293755200 abstract "Extract In 2007, Sarah Coakley wrote, ‘Undeniably the most publicized current dispute about early Christianity concerns the concepts of orthodoxy and heresy and their entanglement with issues of power, politics, and gender’.1 This certainly remains the case today, and it is equally true that discussion of the phenomena of orthodoxy and heresy is not always as nuanced or sophisticated as it might be. When Alain Le Boulluec’s Notion d’Hérésie was first published, it offered a highly significant advance in ways of thinking about the categories of ‘heresy’ and ‘orthodoxy’.2 The scholarly discussion of heresy and orthodoxy, for many scholars who have not specialized in the subject, remains mired in categories drawn from Walter Bauer’s 1934 book on Orthodoxy and Heresy in Earliest Christianity (translated from German in the 1970s).3 Le Boulluec argues, drawing on Foucault, that these ideas are discursive categories rather than set entities. Moving away from value judgments about heresy and orthodoxy, he chooses rather to speak of ‘heresiological representations’. The book focuses on Justin, Hegesippus, Irenaeus, Clement, and Origen, formative Christian thinkers from the first centuries of the Christian movement’s existence, and demonstrates the transformation of language drawn from descriptions of philosophical sects to characterize alternative understandings of the Christian message as ultimately reducible to stark categories of truth and error. This translation also includes a substantial new introduction by Le Boulluec surveying objections, complements, and new perspectives since the initial publication." @default.
- W4293755200 created "2022-08-31" @default.
- W4293755200 date "2022-08-18" @default.
- W4293755200 modified "2023-09-27" @default.
- W4293755200 title "Editorial Preface" @default.
- W4293755200 doi "https://doi.org/10.1093/oso/9780198814092.002.0005" @default.
- W4293755200 hasPublicationYear "2022" @default.
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