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- W4297995379 abstract "Abstract The place of rhetoric in political theory is inseparable from the philosophy of the passions. Aristotle’s Art of Rhetoric first catalogued the emotions, analyzing them in relation to the structure of feeling in Athenian society on which political persuasion depended. Hobbes and Rousseau placed fear at the joint between the state of nature and society, on the side of nature for Hobbes and society for Rousseau. Aristotle and Rousseau anticipated the problem of ungroundedness explored in twentieth-century thought. Since feelings and polity alike are ungrounded and since feelings are an essential dimension of politics, it falls to rhetoric to forge the link between them. The numerous pitfalls in specifying the affective dynamics of rhetoric in the political realm can be seen in the work of such influential theorists as Albert O. Hirschman, George Kateb, Brian Massumi, and Corey Robin. Moreover, political community itself is volatilized by questions of identity and belonging. The polis, as François Jullien emphasized, entails exclusions even as the principle of inclusion itself is ungrounded and contingent in the sense that the we of political community does not derive from reason or from nature. Unease, what Heidegger called Angst, is at the core of modern political experience. Peter Sloterdijk’s provocative approach to the modern polity’s collective energies and affects foregrounds rage and the symbolic, institutional, and discursive means by which the inchoate dissatisfactions of modern social life are stored, organized, and mobilized as political forces." @default.
- W4297995379 created "2022-10-01" @default.
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- W4297995379 date "2022-09-21" @default.
- W4297995379 modified "2023-09-25" @default.
- W4297995379 title "Rhetorics of Affect" @default.
- W4297995379 doi "https://doi.org/10.1093/oxfordhb/9780190220945.013.4" @default.
- W4297995379 hasPublicationYear "2022" @default.
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