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- W4309595341 abstract "This chapter assesses the racial turn in medieval studies from the mid-1990s to the early-2020s within the context of neoliberal order and its politics of recognition. It evaluates the methodological and theoretical differences among three medievalists’ approaches to matters of medieval race: Jeffrey Jerome Cohen’s Deleuzianism, Geraldine Heng’s Foucauldianism, and Cord Whitaker’s metaphoricism. Engaging in what Margo Hendricks terms ‘Premodern Critical Race Studies’ (PCRS), the chapter also examines Chaucer’s ‘Man of Law’s Tale’ through the lenses of White Fragility, logistics, and racial capitalism. As Robin DiAngelo theorises, White Fragility is a defensive response to perceived racial stress, and it seeks to preserve racial equilibrium and racial comfort. In Chaucer’s narrative, racial capital is a product of fragility and circulates in somatic, spiritual, affective, and social forms. Rather than conceiving of race as correlating with other medieval social hierarchies such as religion, sex, gender, and class, it is more productive to reconceive their relationality as one of interdigitation. Lastly, the chapter proposes ‘racialicity’ as a more capacious critical term to approach medieval race studies, for it recognises the historical reality of racialism and racism without the burden of a teleological modernity." @default.
- W4309595341 created "2022-11-28" @default.
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- W4309595341 date "2022-11-22" @default.
- W4309595341 modified "2023-09-29" @default.
- W4309595341 title "Race" @default.
- W4309595341 doi "https://doi.org/10.4324/9780429197390-38" @default.
- W4309595341 hasPublicationYear "2022" @default.
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