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- W4379744562 abstract "82BULLETIN OF FRIENDS' HISTORICAL SOCIETY. living there who could tell, and but one man who had heard it that they could find. It was delivered on a lot then vacant, upon which the Irish Catholic Church now stands ; a temporary platform was erected, on which Henry Clay and a number of his friends sat. The grounds were crowded as far as his voice would reach, and even farther. . . . Very truly your Friend, Charles T. Coffin. May 7, 1915, Chicago, 111. GEORGE FOX AND SPIRITUALITY. The age of George Fox thirsted for spiritual reality. He had found it. Men on all sides were ready to find it as he had. The dales of Yorkshire, and the hills of lake-land, not less than the towns of Midlands, had men in them ready to rejoice in the touch of the spiritual, ready to respond to the movement of the Spirit. See him then arriving on horseback at some farmstead in the hills, or it may be at a country squire's hall. For all his rejection of external aid owing worlds1 to it. Clad in leather like the Tishbite, what matter that he chose it for hard wear, its significance was quite other. It served him as a friar's cassock served the friar. It struck the note of austere reality. The burning eye, the personality radiating magnetic force, compel men. He gathers them presently into that silence of unified purpose . We can still perceive its psychic powers, its spiritual possibilities , as he leads them, novices though they be, into the inner chambers of their being. From his own tremendous spiritual activity the thought-waves pass from brain to brain. The Spirit descends upon souls tuned to perceive His advent. The story of these early silent meetings is more marvelous than miracle. On one occasion Fox was silent with the people by the space of two hours. Is it any wonder that such a leader could lead where he would? Even that man of iron, the Protector Noll, when he sends for Fox to rebuke him, is moved to admira- BI-CENTENNIAL OF THE NEW GARDEN MEETING. 83 tion and is almost his disciple. Quickly it all crystallized into a system emphasizing such tremendous realities, realities so long forgotten that it is no wonder if mistakes in such a company passed for truth. Here it is, the wonder of wonders, God speaks within the soul, as the Guide and Arbiter of life. He is the Inner Light of every man. Man needs but to be still to hear His voice, or to open the soul's eyes and he may behold Light. Hence grows a splendid perception of human equality and brotherhood , and denunciation of bloodshed and war. Hence, too, a system of worship, the keynote of which lay in the elimination of all outward aids and replacing these by waiting upon the Spirit. From The Fellowship of Silence, Chap. IX, pp. 158-160, by Cyril Hepher [a High Churchman]. London, Macmillan & Co., 1915. BI-CENTENNIAL OF THE NEW GARDEN MEETINGCHESTER COUNTY, PENNSYLVANIA. The name New Garden was brought to this country from the north of Ireland. It took root first in southeastern Pennsylvania , and has been carried since to settlements of Friends in the south and west. On the 18th of last Ninth month occurred the 200th anniversary of the establishment of New Garden Monthly Meeting in Chester County. The day proved one of the fairest, and the company of 2,000 that gathered found that the local committee had left nothing undone to minister to the success of the occasion . The papers and addresses given were all of a high order, and the participation in the program of a company of some twenty children (members of one or the other meeting) added to the interest. Francis R. Taylor, of Philadelphia, gave the main address at the morning session, and the honors of the afternoon were divided between J. Barnard Walton, of George School, and ..." @default.
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- W4379744562 date "1915-11-01" @default.
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- W4379744562 title "George Fox and Spirituality" @default.
- W4379744562 doi "https://doi.org/10.1353/qkh.1915.a399213" @default.
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