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- W4385280234 abstract "Abstract Particular elements of the zeitgeist of secularity have served as “magnets” that have drawn forth and transformed certain elements of Buddhism—especially the doctrine of nonself (anātman), dependent origination (pratītya-samutpāda), and certain meditative practices. These elements of Buddhism have been transformed and embodied by modern people in ways that both embrace and attempt to ameliorate certain aspects of modern secularity as a lived experience. Specifically, they attempt to negotiate the tension between two modes of secular subjectivity: the sense of selfhood as singular, independent, and autonomous—an image rooted in the European Enlightenment and enshrined in public discourse, education, and the judicial system—and the felt sense of fragmentation of the self into multiple, disembedded identities, a sense that recent social thinkers have argued is endemic to late modernity." @default.
- W4385280234 created "2023-07-27" @default.
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- W4385280234 date "2023-09-14" @default.
- W4385280234 modified "2023-09-23" @default.
- W4385280234 title "Individualism and Fragmentation in the Mirrors of Secularism" @default.
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- W4385280234 doi "https://doi.org/10.1093/oso/9780197661741.003.0012" @default.
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