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• W4385417404 abstract "AbstractThis text, like many, accepts that the academy (and more specifically the PWI) is rife with an enduring phenomenon found to continuously bedevil Black faculty. However, unlike other investigations this text uniquely identifies and articulates that that which plagues Black faculty can be described as religious in nature and can be read through somewhat of a religious lens. Most salient, this text asserts that what plagues Black faculty is this: The PWI operates as a house of worship, a distinctly cloaked church of the state that perpetuates the state’s official religion. This official religion is the religion of anti-Blackness that holds in its bosom a covenant between men (those who are not Black). Within Gothic architectural structures, this pillar of society (the academy) preaches its gospel, and everyone—from students to faculty—plays a designated role in the unfolding of this perpetual anti-Black religious crusade. Correction StatementThis article has been corrected with minor changes. These changes do not impact the academic content of the article.Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 New York Times opinion piece by George Yancy (Citation2015).2 Bottom half of Yancy’s (Citation2018b) article.3 A reference to Hobbes (Citation1651/1904) and a twist on Jonah’s biblical story.4 See George Yancy (Citation2018a).5 See Allen and and Stewart (Citation2022).6 This is a different take/ a riff off Dewey’s (Citation1934) Common Faith.7 See Bellah (Citation1967/2005).8 See Spillers (Citation1987). We also see this notion of flesh in Baldwin’s (Citation1962) Another Country.9 See Spillers (Citation1987).10 I do not wish to suggest “Black culture” to be a celebratory or coalescing matter.11 For our purposes, we will not differentiate in gender. Unlike some, I place White women in the realm of Human with their male counterparts, and not in the category of degraded Humanity.12 Wilderson echoes the Dred Scott decision and the ramifications. See Walsh (Citation2016).13 Warren’s (Citation2018) analysis is a critical interrogation of Heidegger (Citation1927/2010).14 Wilderson (Citation2017) articulates this when discussing a Palestinian encounter.15 Discussion of the libidinal is rooted in Lyotard (Citation1974/2004) and Freud (Citation1920/1961).16 Chitlin Circuit vaudeville actor Lincoln Perry often played a befuddled and unnerving fool in White cinema. He was an object among Humans—something that haunted every frame. This comic relief character was there to assuage White comfort and fulfil White desires.17 A reference to Billie Holiday’s (Citation1939) Strange Fruit. Originally written by Abel Meeropol.18 See Du Bois (Citation1903) The Souls of Black Folk.19 Reference to the original description by Marriott (Citation2000) On Black Men; However, Wilderson (in Walsh, Citation2016) truly provides the nuance needed.20 A biblical commandment.21 Though Bellah (Citation1992) deeply questions his coining of the term. Also, the term’s usage actually originates in Rousseau’s [Citation1762/2003] The Social Contract abound. Rousseau [Citation1762/2003] stated that “there is, however, a profession of faith purely civil” [p. 218] which operates with a selection of dogmas, including “the happiness of the just, the punishment of the wicked, the sacredness of the social contract and the law” [p. 219]).22 See Fanon (Citation1961/1965).23 See Wilderson’s (Citation2017) Palestinian encounter.24 See Fanon (Citation1961/1965).25 See Lilian Smith (Citation1949) Killers of the Dream.26 Engage in submissive behaviors.27 This is both inspired by Michael Eigen’s (Citation2005) Emotional Storm as well as Ohito and Brown’s (Citation2021) “Feeling safe from the storm of anti-Blackness: Black affective networks and the im/possibility of safe classroom spaces in Predominantly White Institutions.”28 In mind I have the research of: Allison (Citation2008); Pittman (Citation2012); Killough et al. (Citation2017); Thomas (Citation2020); Carter and Craig (Citation2022), who describe the tidal wave of aggression/hostility, anxiety, and restriction experienced by Black faculty/scholars.29 A nod to Ellison’s (Citation1952/1995) Invisible Man.30 What is devilish to me is their modern god.31 A spin on James 2:17.32 Rooted in the work of Williams (Citation1991).33 Williams (Citation1991).34 See Ellison (Citation1952/1995) Invisible Man.35 White Terrorism in Arkansas in 1919.36 See Hartman (Citation1997).37 See Hartman (Citation1997).38 Reference to the original description by Marriott (Citation2000) On Black Men. Wilderson (in Walsh, Citation2016) provides the rich description needed.39 The concluding book of the Christian bible.40 See Hughes (Citation1926/2015).41 Originally written by George Cory, Jr. and Douglass Cross.42 A delving into political theology concerning 2 Thessalonians 2:6–7. In some ways, I am inspired by the work of Kaplan (Citation2022)." @default.
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• W4385417404 date "2023-07-04" @default.
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• W4385417404 title "The Ark of the Ontological Covenant: Anti-Blackness & the University" @default.
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• W4385417404 doi "https://doi.org/10.1080/00131946.2023.2233761" @default.
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