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- W563014680 abstract "Given the volume of literature dealing with the ‘politics of the past’, it should come as no surprise that we have chosen to align these com ments with the growing recognition that archaeological practice is af fected by contemporary political affairs. In particular, our comments have much in common with recent, and strident, debates critiquing the instances in which heritage, archaeology, art and culture have been tac tically mobilised to encourage national subjects to act in often harmful ways towards ‘the Other’. Yet while these critical reflections on the po litical uses of archaeology are certainly useful, we, like Gustafsson and Karlsson, take issue with an implicit limitation that lingers within them: that such debates can be confined to particular instances or episodes. By contrast, the bigger issue for us revolves around the significant hesi tancy archaeologists have towards fully acknowledging that their own work is in and of itself political. For Gustafsson and Karlsson, who find themselves operating within an increasingly alarming political situation in Sweden, this reticence can no longer be confined to the purview of the archaeological theoretician; rather, it is an issue that should be ex ercising us all. With this, we wholeheartedly agree. The Swedish context documented by Gustafsson and Karlsson is by no means unique. Indeed, it is in many ways influenced by dwindling sup port for multicultural policies evident across much of Europe, including within the Council of Europe but particularly pronounced in Germany, France, the Netherlands, Austria and Britain, and as recent speeches by David Cameron, Angela Merkel and Nicholas Sarkozy attest. In their stead, policymakers have been busily developing a new orthodoxy that" @default.
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- W563014680 date "2021-06-10" @default.
- W563014680 modified "2023-10-18" @default.
- W563014680 title "Heritage and the Politics of Exclusion" @default.
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- W563014680 doi "https://doi.org/10.37718/csa.2011.05" @default.
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