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• W563083977 abstract "ABSTRACT.The paper generates insights about Sartre's existentialism, Sartre's theories of consciousness, being and freedom, the ground of Sartre's philosophy, and the development of Sartre as an existential phenomenologist. The objective of this paper is to emphasize Sartre's views on the human condition, his discussion of concrete relations with others, his ethical thought, and his views of consciousness.Keywords: Sartre, individual consciousness, being, human condition1. IntroductionThe mainstay of the paper is formed by an analysis of Sartre's negative views on interpersonal relations, Sartre's approach to the nature of consciousness and what it means to be a conscious being, Sartre's use of intentionality, and the ethical implications of Sartre's fundamental positions. Although researchers have discovered some important findings regarding the relationship between Sartre's existentialist and phenomenological thought, his views on authenticity and an ethics of freedom, his analyses of consciousness, and his descriptions of interpersonal relationships as conflictual, there is still a great deal that is unknown and that requires further empirical inquiry.2. Sartre's Theory of Consciousness of the OtherDaigle holds that Sartre's view centers around the notion of absolute freedom and choice: freedom entails responsibility (the individual is absolutely free and absolutely responsible), and is situated and is absolute and largely unaffected by its situation. It is our moral duty to actualize our freedom and to come to terms with our condition. Sartre refers to the free human being as a set of possibles: the human being is an intentional consciousness that is absolutely free (the individual free consciousness is responsible for creating meaning and interpreting the world), the human individual is free and responsible for what he makes of himself, the human being is fundamentally free and makes himself according to his projects (a prisoner or a person undergoing torture remains free). Sartre conceives of the individual as fundamentally free and creative of values. I need the Other in order to exist authentically and freely. We must make the Other free so that we may be free. Love is an attempt at assimilating the freedom of the Other. To love is to have the project of being loved. Love is a fragile thing and a vain pursuit.The preceding considerations suggest that Sartre uncovers a multi-layered consciousness for which the cogito is just one facet: the first thing we encounter is consciousness, consciousness is always also self-consciousness, for consciousness, making sustains being, and the multi-layered consciousness creates an ego for itself as it interacts with the world (we are both entirely body and consciousness). Daigle states that Sartre conceives of all modes of consciousness as intentional: it is possible for an individual to lie to himself about himself without making use of an unconscious. Imagination and emotions are ways for consciousness to exist in the world. Existentialism takes human subjectivity as its starting point (there is no other universe than that of human subjectivity). Being for-itself exists only because there is a being in-itself. The for-itself is none other than the nothingness that encounters Being (the for-itself is a project). The for-itself is a being that is not absolutely bound by its facticity: it is not what it is and is what it is not. There is an unbridgeable distance between the for-itself and the Other (the for-itself must strive toward authenticity). The Other does not have to be physically present, my sense experience allows me to perceive the body of the Other, the presence of an Other radically affects my world and my self, the essence of my relation to the Other is conflict, the Other grasps a world and gives it meaning for himself, whereas conversion to the Other is both required and possible. It makes no sense to ask why there is Being. …" @default.
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• W563083977 date "2012-01-01" @default.
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• W563083977 title "Sartre's Emphasis on Individual Consciousness" @default.
• W563083977 hasPublicationYear "2012" @default.
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