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- W596972093 abstract "Messiah, Healer of Sick: A Study of as Son of David in Gospel of Matthew, by Lidija Novakovic. WUNT 2.170. Tubingen: Mohr Siebeck, 2003. Pp. xii + 231. euro49 (paper). ISBN 3161481658. Novakovic's monograph sets out to address a paradox: How is it that, although was not generally expected to perform miracles or healings, Matthew's portrayal of messianic Son of David shows him doing both? And why-and how-should it have made sense to Matthew's readers? Since Novakovic's focus is on transformation and reformulation of Davidic traditions, she approaches these questions employing a tradition-historical method. Her approach also displays a certain indebtedness to work of late Donald Juel, who directed Novakovic's doctoral dissertation at Princeton Theological Seminary (2001), of which this monograph is a revision. In particular, she takes as a working hypothesis assumption originally advanced by Nils Dahl and further developed by Juel that the confession of as is presupposition of New Testament Christology, not its content (p. 5). Given this presupposition, therefore, which early Jewish interpretations of Scripture helped to give rise to Matthew's therapeutic Davidid? Novakovic begins with 2 Sam 7:12-16 and related texts. After a brief discussion of promises made to David and expectations associated with Davidic Messiah, Novakovic examines their interpretation in later Second Temple period writings, particularly Psalms of Solomon, Dead Sea Scrolls, and NT. She establishes that these documents display an awareness of different forms of promise, one that is unconditional, where fulfillment of promise is contingent on obedience of Israel or Davidic line, and another that is unconditional, where God will fulfill his promise regardless of human fallibility. These writings, moreover, demonstrate that in Second Temple period such issues became subject of increasingly intense scrutiny and speculation and even underwent a certain development. Novakovic's next step is to consider all occurrences of this title in Matthew's Gospel apart from those with therapeutic associations. Matthew's genealogy is of particular importance, given frequency with which David is mentioned, and demonstrates that because is a son of David and God's son, he completely fulfills first two elements of Nathan's promise to David and therefore possesses both attributes expected of Davidic Messiah (p. 62). In a further suggestive apercu, Novakovic establishes that distinctive feature of Matthew's portrayal is that he does not show how a human Son of David was divinely adopted, but reverse-how Son of God was adopted into Davidic line. question regarding David's son (Matt 22:41-46) admits of a similar explanation: its solution is predicated on recognition that both divine and Davidic sonship are uniquely linked in person of Jesus. Novakovic then turns to therapeutic Son of David. She interprets Matt 1:21 as having a programmatic function within Gospel, where Jesus' saving of his people from their sins encompasses both his atoning death and also his healing ministry. Yet, why Matthew should associate Son of David with a healing ministry is far from apparent. Novakovic rightly abjures claims made for an association between and Solomon, son of David, championed most recently by James Charlesworth (Solomon and Jesus: Son of David in Ante-Markan Traditions in Biblical and Humane: A Festschrift for John F. Priest [ed. L. Bennett Elder et al.; Atlanta: Scholars Press, 1996], 125-51; Novakovic does not mention Charlesworth's companion piece The Son of David: Solomon and Jesus in New Testament and Hellenistic Judaism [ed. P. Borgen and S. Giverson; Aarhus: Aarhus University Press, 1995], 72-87). She observes that correspondences typically adduced between and Solomon are far from convincing, especially for Gospel of Matthew, not least because evangelist deliberately wished to dissociate Jesus' miraculous healings from exorcistic connotations (p. …" @default.
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- W596972093 title "Messiah, the Healer of the Sick: A Study of Jesus as the Son of David in the Gospel of Matthew" @default.
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