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• W611763927 abstract "INASMUCH as this question may be understood in several distinct senses, I should like to explain the meaning which I take it to have for the parposes of our present investigation. The word Religion is used, as Professor Max Muller has pointed out, with at least three different significations. Sometimes the word stands for the object of belief; sometimes it means the power of belief or attitude of mind of the religious believer; and sometimes again it means the manifestation of belief whether in acts of worship or piety. Now as I anderstaud the question before us we are not here concerned with the object or objects of belief, but with the fact that there is a certain kincd of belief, or that there exists a certain power or faculty of belief which manifests itself in certain particular acts. To explain my meaning by example. It was maintained by Kant that only crude and vague conceptions of the Deity, or indifference with regard to the Deity were alone possible till a certain refinement of moral concepts had been attained, and that finally a concept of the Deity was elaborated which we hold to be correct, not because speculative reason has sbown it to be so, but because of its harmony with the moral principles of reason. Here two entirely different problems are touched. The first problem is concerned with the question how far the development of Moral Concepts has been a factor in bringing about consistent and distinct religious beliefs; and the second problem is, whether the correctness of a religious belief is to be held to be established by its agreement with what are called the motal principles of reason. Now as I understand oar question, we have not to consider whether morality (in the sense of moral prin. ciples) does or does not establish the correctness of, or warrant our belief in, certain doctrines of religion. What we have to consider is rather whether Morality, regarded as that kind of conduct whiCh typically implies the significant conception conveyed by the word ought, pre-supposes the presence in the human mind of a certain kind of belief or attitude of mind expressed by the word Religion. If I am right in taking this view of the meaning of our q-uestion, our inquiry is in the main an empirical or psychological one. If I am wrong in thinking that our quarry is to be caught in such a net, I am glad to feel that I have to follow me two equally earnest hunters wvho may catch what I miss. Nor can I leave out of sight the" @default.
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• W611763927 date "1894-06-01" @default.
• W611763927 modified "2023-09-26" @default.
• W611763927 title "Symposium—Is Religion Pre-supposed by Morality, or Morality by Religion?" @default.
• W611763927 doi "https://doi.org/10.1093/ulr/os-2.3.46" @default.
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