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- W61466052 abstract "In Vaada: The Virtue of Openness (ETC, January 2008), Swami Sukhabodhananda wrote about ways speak conditionally rather than in absolute terms. The Jain precept of Syat Vaada very much akin the general semantics notion of to me-ness--Eds. Learning Relative HERRICK SULLIVAN For my entire life have referred things in absolute terms. People were successful or unsuccessful at their respective tasks, things were either my liking or disliking, and items were only spoken of as they at that moment. My use of the verb to be has been both frequent and careless. Immediately ceasing all use of the verb to be (except in those rare situations where it applies) looks like an insurmountable task. Even the amount of effort it taking me refrain from using it excessively in this letter notable. Over the course of my lifetime, have been exposed the misuse of absolute terminology the point where it appears my natural manner of speaking, a manner of speaking which, until read Sukhabodhananda's article, never regarded as inappropriate or dishonest. Like many people, frequently feel overwhelmed by the relentless advertising which seems dominate our culture. Every time turn on the television or drive down the highway, product producers, service providers, and promoters bombard me with images and sounds, each of them telling me (in no uncertain terms) that their respective commodity is exactly what need. The audacity of these advertisers never fails amaze me. How dare they presume know my needs, think, all the while using absolutes myself make my words powerful, make my words sell. It clear me now that my own use of to be no less dishonest or obnoxious than the advertisements which presume know my needs and wants. Absolute terms not a necessity of the language. Rather, their overuse usually little more than contemporary vernacular. Therefore, breaking such a habit could prove extremely difficult but not impossible. Having been conditioned such a great extent, will have make a conscious effort change my use of words. believe that the best place start with my writing. Writing, unlike other forms of verbalization, usually affords the writer the time they need carefully consider their word choice. will take special care avoid labeling things, never saying they of a certain quality but rather stating that they appear be or are the extent of my knowledge. In doing so, improve my writing by avoiding absolutes (which nearly always untrue) and begin re-conditioning myself speak in less absolute prose. In I Remember Being Born, Loel B. Shuler (ETC, April, 2008) suggests that there profound memories in the nonverbal parts of the brain that impact our lives and behavior without our having a clue that they even exist. The Implications of a Memory BRADEN BEGG What at the core of human behavior? In today's social climate, many ask themselves this question. What determines the way in which one thinks and perceives the world? Are humans essentially the product of their nature, or they a result of their nurture? At the most basic level, how we derived? Loel Shuler states that she has memories of infantile childhood, far before most would say they can recall. She says that she can remember the womb and her own birth. She even posits that everyone has some remnant of a birth memory. Could her memory authentic and her hypothesis correct? If so, how might this affect the way in which one addresses some of the aforementioned questions? Many scientists believe that tangible memories do not begin form until the second or third year of a child's life, the time when language begins take hold in the brain. At this point the brain begins recognize the world around it and understand it. …" @default.
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- W61466052 date "2009-01-01" @default.
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- W61466052 title "Responses: Replies, Reflections, Responses" @default.
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