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• W61909625 abstract "This essay unfolds neatly in two parts. Part I is an analysis of the terminology (1) in the Lutheran-Roman Catholic dialogue, (2) using as a filter the language in the Canberra Statement, The Unity of the Church as Koinonia: Gift and Calling, of the Seventh World Assembly of the World Council of Churches, held in Canberra, Australia, in 1991. (3) Part II is a treatment of the reception of the documents in the life of Lutheran and Roman Catholic The two bilateral texts selected for consideration are Ways Community (4) and Facing Unity: Models, Forms, and Phases of Catholic-Lutheran Fellowship (5) of the Lutheran-Roman Catholic Joint Commission (L.R.C.J.C.). Given my penchant for adding ecumenical commentary dialogical news, this twofold divide becomes a little less tidy. The addenda--throughout as well as in the introduction and conclusion--highlight features of the bilateral, whose invested interest carries beyond all who bear the name Christian and thus belong the of Introduction Intrinsic the consideration of in (6) exchange is the recognition of (7) reflection and appropriation of the concept. As confessional traditions noted for their documentation, this applies particularly Lutheranism and Roman Catholicism. In a movement 'from Federation Communion,' (8) the Lutheran World Federation now understands itself as a global of Lutheran churches. (9) As member churches grow in a relationship as in mission and service, (10) the Federation recognizes its need to focus theologically on its faith, identity, and mission. (11) Likewise, the Roman Catholic Church frames its ecclesiological self-understanding in terms of a theology of communion: united in the threefold bond of faith, sacramental life and hierarchical ministry, the whole People of God comes be ... koinonia/communion. (12) Along with the grounding of the tria vincula of faith, sacraments, and ministry (13) stands the trinitarian foundation of this communion, which is with the Father through Christ in the Spirit. (14) A so-called intrachurch koinonia, then, informs the encounter. Lutherans share full with each other, while they participate in a degree of communion with Christians of other (15) Roman Catholics are in full with one another, while they share a real though imperfect communion with other Christians. (16) At the same time, interchurch koinonia resulting from cooperation and dialogue among the churches returns the particular churches and finds expression in their words and deeds. Its capacity for such mutual informing has led the biblical concept of find its way the center of the ecumenical language being crafted express the nature of the church and its unity. Indeed, has virtually become the primary referent and organizing principle of many bilaterals. Forging this key role is the concept's integration of the unity of faith with sacramental life and ecclesial witness, particularly since the dialogical exchange now addresses issues once viewed apart from the fundamental ecclesiological questions as inherent them. (17) Be it Anglican-Roman Catholic, Anglican-Lutheran, Lutheran-Roman Catholic, Lutheran-Reformed, Anglican-Orthodox, or Methodist-Roman Catholic, koinon-language just about leaps off the pages of the documents produced from these and many other conversations. (18) Further reflection cannot help but reveal a growing convergence on the concept as being foundational ecumenical theological methodology and a hermeneutics of unity. (19) While not the focus of this essay, these perspectives on serve as the lens through which I view the koinon-terminology in the documentation and perceive the reception of the concept's significance for the …" @default.
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• W61909625 date "2002-06-22" @default.
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• W61909625 title "Communion terminology in the lutheran-roman catholic international dialogue in light of the Koinonia language of the Canberra statement" @default.
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