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- W622590981 abstract "Let me begin badly: by apologizing for the puzzling title of my paper. I do not know whether the word “typology,” in this case modified by the word “religious,” has a Japanese analogue, or even whether it can be translated with any accuracy. It might make listeners feel better to know that these words would doubtless evoke puzzlement among American diplomatic historians, in whose ranks I count myself. But then, the very idea that religion has anything to do with U.S. foreign relations has long been alien to diplomatic historians. Even now, in an age wherein culture, defined broadly, has been admitted (however grudgingly) to the hearth and home of foreign relations history, religion has remained a beggar outside in the snow. We talk increasingly about race, gender, language, and even emotion as determinants of U.S. foreign policy. We have discovered the joys of post-structuralism and post-colonialism, the utility of mental maps, psychology, and world systems theory, and the salience of jazz and Broadway musicals, of novels, poems, and postage stamps from Cuba, of modern art and architecture, to our study of what was once sourly defined as the history of “what one diplomat said to another.” And yet, we have been reluctant to embrace religion to explain why makers of foreign policy think and act as they do. 1" @default.
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- W622590981 date "2007-01-01" @default.
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- W622590981 title "The Religious Typology of American Foreign Relations" @default.
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