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• W62326913 abstract "Spirituality and Social Embodiment. Edited by L. Gregory Jones and James J. Buckley. in Modern Theology. Oxford, U.K.: Blackwell Publishers Ltd., 1997. 173 pp. $24.95 (paper). Spirituality and Social Embodiment is a volume in Blackwell Publishers' series, Directions in Modern Theology, aimed at envisaging contemporary theological task in new ways. The goal of this collection of essays is to contest a contemporary understanding sees spirituality primarily in inward and mystical terms and to advocate instead an interpretation of Christian spiritual traditions as grounded in material and political realities call one beyond self. The editor invites reader to consider these essays either individually, together in their given order, or in an order of reader's choosing (p. 1). This is good advice inasmuch as topics are quite disparate with some essays treating theme more explicitly than others. There are four essays on medieval figures. L. Gregory Jones criticizes certain strains of contemporary spirituality, exemplified in Thomas Moore's Care of Souls, as shaped by consumer impulses and captive to a therapeutic culture (p. 4). Jones contrasts what he sees as generic treatments of spiritual life with Bernard of Clairvaux's advocacy of particular, ongoing, disciplined Christian practice (p. 5). A. N. Williams complains many contemporary forms of spirituality opt for a kind of syncretism divorced from any doctrinal foundations (p. 53). Lamenting present split between theology and spirituality, she turns to Aquinas as an antidote, tracing his vision of theology in Summa theologiae as a single, unified science, his conviction most practical of human affairs is related to contemplation of God, and his understanding of theology itself as a form of union with God (p. 61). F. C. Bauerschmidt objects to what he sees as a contemporary misunderstanding of Julian of Norwich abstracts her spirituality from her historical situatedness in all its medieval and anchoritic peculiarity (p. 76). He reconstrues Julian's Revelations as a particular reading of Christian tradition commends a specific form of human social existence, characterized by trinitarian love and compassion (p. 76). David S. Yeago seeks to correct a common interpretation of Luther's concept of salvation and church as purely inward. Yeago claims in early writings, Luther adopted dualistic categories of his opponents which led to an emphasis on inward, invisible nature of church. He argues in his later writings, Luther holds that which is inward and spiritual can never stand on its own (p. 106). For Luther, the church is distinctive on account of particular character of its public gathering. The inward is given through outward (p. …" @default.
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