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- W623392398 abstract "One of the more striking features of modern European culture is that particular historical moments have been marked by a preoccupation with one of what, in the emergent sexological discourse, came to be defined as the ‘perversions’.1 For reasons that are at once sociological, cultural and economic, the second half of the twentieth century witnessed a growing concern with paedophilia, while the second half of the nineteenth century saw an increasing interest in cases of necrophilia, particularly in France. A decisive moment in the emergence of the latter preoccupation was the widely reported case of Sergeant François Bertrand (1824-1850), the so-called ‘vampire of Montparnasse’, who was put on trial in 1849 for having exhumed and sexually violated corpses in Montparnasse cemetery in Paris. Bertrand confessed to having fantasized about ‘annihilating’ female bodies, and his case was widely reported in medical journals at the time.2 The term ‘necrophilia’ was coined shortly thereafter, in a lecture delivered in the winter of 1850 by the Belgian psychiatrist Joseph Guislain (1797–1860). This lecture was later included in Guislain’s Leçons orales sur les phrénopathies, ou Traité théorique et pratique des maladies mentales (Lectures on the Phrenopathies, or Theoretical and Practical Treatise on Mental Illnesses, 1852), where the term ‘nécrophile’ first appeared in print." @default.
- W623392398 created "2016-06-24" @default.
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- W623392398 date "2012-01-01" @default.
- W623392398 modified "2023-10-14" @default.
- W623392398 title "Decomposition: Georges Bataille and the Language of Necrophilia" @default.
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- W623392398 doi "https://doi.org/10.1057/9781137030306_10" @default.
- W623392398 hasPublicationYear "2012" @default.
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