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- W65452451 abstract "Although it is still widely held that the history of proofs of God came to an end with Kant and Hume, or, in any event, that the power of their argu ments was undone, this opinion has meanwhile itself become an anachro nism. The new interest in the proofs of God, pursued avidly especially in English-language philosophy of religion for some decades now,2 documents not only a quite surprising interest in this classical topos of the philosophi cal tradition, but above all, the necessity of this thematic issue for theology and philosophy of religion. If God can no longer be spoken of in a well founded way, the basis of (Christian) religiousness and scientific meta physics would collapse, and with this, we would likely lose the ability to formulate questions concerning a creative unity and development of life as well as of the sciences, questions concerning reality and truth. That this is not the case above all with the two great modern witnesses to the critique of the proof of God (namely, Kant and Hume) is shown by an in spection of their relevant texts. As far as Kant is concerned, his late reli gious writing tells a far different story than one in which he could be remem bered as the demolisher of the idea of God.3 And Hume? His Dialogues Concerning Natural Religion are such a subtle and fascinating entry into" @default.
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- W65452451 date "1995-01-01" @default.
- W65452451 modified "2023-09-24" @default.
- W65452451 title "Hume's Pragmaticist Argument for the Reality of God" @default.
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- W65452451 hasPublicationYear "1995" @default.
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