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- W76446490 abstract "Thomas Aquinas never articulated a systematic account of a purely philosophical ethics. When writing in his own name, as opposed to commenting on Aristotle, Aquinas’s interest in ethical matters is always explicitly framed by his understanding of moral science as part of the larger project of theology as sacra doctrina. 1 In the course of articulating a moral theology, Aquinas makes systematic use of some basic Aristotelian philosophical categories and doctrines from the Nichomachean Ethics. Indeed, the explicitly moral section of the Summa theologiae, the Second Part, begins with a consideration of beatitude and is structured according to a treatment of the virtues. This heavy reliance on Aristotle, along with what appears to be a relative reticence to incorporate specifically Christian doctrines into the discussion, has led some to conclude that Thomistic moral theology is really just a lightly baptized version of Aristotelian ethics. Yet as Servais Pinckaers has shown, Aquinas’s moral thought is fundamentally evangelical when properly and holistically understood.2 At the heart of Aquinas’s vision is not Aristotelian eudaimonia, but rather the Beatitudes of the Gospels; the primary resource for moral action is not acquired Aristotelian virtue, but the grace of the Holy Spirit poured out into the hearts of believers through the death and resurrection of Jesus Christ; the primary law is not some version of Stoic natural law, but rather the new law of the gospel." @default.
- W76446490 created "2016-06-24" @default.
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- W76446490 date "2002-01-01" @default.
- W76446490 modified "2023-09-27" @default.
- W76446490 title "Religion and Morality" @default.
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- W76446490 doi "https://doi.org/10.1007/978-94-015-9916-0_6" @default.
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