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- W78814668 abstract "The article presents the specificity of national culture as a sign system in the wedding ceremony on the material of national dialects. The reasons of occurrence of symbols in national consciousness are established and creation mechanisms of the lexical units with symbolical connotative meaning are stated. The basic attention in the first part of the article is given to solving the following questions: the nature of the symbolical, the place of the symbol in culture, the parity in the symbol material and the spiritual. For this purpose, the author turns to philosophy. The analysis of philosophical works has allowed the author to draw a conclusion that the moment of occurrence of symbols corresponds with the moment of occurrence of culture. The fact proves to be true that symbols were the basic tools for storage and transfer of information in the absence of writing; they created certain programs of behaviour in new important and critical situations for the people. Also, the creation of symbols allowed the people to designate and explain the bases of the world order. In the second part of the article the author considers the symbolical in the national culture. The author notes the specificity of the national culture to be focused on absolute symbolization of the surrounding reality by means of a ceremony, a ritual. The definition of symbolical lexical units is given. Mechanisms of formation of symbolical lexical units are considered in the third part of article. In the last part translation mechanisms of lexemes with household meaning in the category of symbols are described. The following mechanisms are singled out: translation on the basis of the cognisable object, by means of situational commenting, and creation of a new lexical unit. The essence of the mechanism of translation on the basis of the cognisable object is that the symbolical meaning of lexemes is formed on the basis of properties, qualities and signs of objects they name. Translation by means of situational commenting is reproduced in cases, when the same lexical unit belongs to various episodes of the ceremony and each time possesses different symbolical semantics. The third mechanism is connected with creation of a new lexical unit. Such ceremonial terminology concerns: ceremonial dishes, objects of ceremonial equipment. The aforesaid allows the author to draw a conclusion that in science the symbol is perceived as a sign of a break from the material reality to the spiritual side. The given process is carried out by sensual reality processing by people's consciousness. The same mechanism of symbols creation is shown in the national culture within the ceremony, when habitual realities are given spiritual, ideal semantics." @default.
- W78814668 created "2016-06-24" @default.
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- W78814668 date "2012-01-01" @default.
- W78814668 modified "2023-09-24" @default.
- W78814668 title "Механизмы перевода значения диалектного слова из «Бытового» в символическое" @default.
- W78814668 hasPublicationYear "2012" @default.
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