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- W813637395 abstract "In the philosophical history of Confucianism, the original Confucianism, represented by Confucius, explored ”how to perform filial piety” on the level of ethical meaning without further arguing about the critical question of ”how is filial piety ever possible,” namely, of the existential legitimacy of ”filial piety.” The authors of ”The Classic of Filial Piety and Rich Dew of the Spring and Autumn Annals” respectively argued that ”filial piety” was the self-demonstration and self-movement of the ”way of heaven” in terms of the relationship between heaven and man. Ju Xi argued for the existential legitimacy of filial piety on the metaphysical level of ”li” (理 principle). The ”li of man” originates in the li of heaven; understanding the li of man equals to knowing the li of heaven. The li of heaven is whole and indivisible. The relationship between the li of heaven and ”benevolence, righteousness, propriety, wisdom, fidelity, filial piety” is not one between the origin and the derivatives but between the origin and the attributes. ”Benevolence, righteousness, propriety, wisdom, fidelity, filial piety” do not derive from li; li is the ”general name” of the morality of human ethics, while ”benevolence, righteousness, propriety, wisdom, fidelity, filial piety” are the ”items” of the Ii of heaven. After the three argumentations in the history of Confucianism, the existential legitimacy of the Confucian doctrine of filial piety has been established and its speculation successively reinforced. The Confucian doctrine of filial piety fulfills not only the ”formal system” but also the ”substantial system.”" @default.
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- W813637395 date "2012-02-01" @default.
- W813637395 modified "2023-09-28" @default.
- W813637395 title "天經地義：儒家「孝」道存在正當性的三次哲學論證" @default.
- W813637395 doi "https://doi.org/10.7065/mrpc.201202.0149" @default.
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