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- W815338889 abstract "Twentieth century philosophy have considered delineating the Subject of Modern thoughts, Heiddeger, Foucault, Derrida considerable doubts on those ideas that came under the Name of ”Humanism”, pointing out that these ”-ism” that named on ”human” basis, are in fact a kind of metaphysical or theo-onto-logical. Upon Heiddeger's ”Kehre”, ”the End of Subject” became an obvious direction of the twentieth philosophy, Foucault and Derrida, continue after Nietzsche to declare ”the End of Man”, a thought of ”the End of Humanism” becomes a major tendency of contemporary thought. This essay begins from the stand point of the Protestant's thought, especially those that represented the core idea of Protestant thought, ”sola fides”, with its emphasis on theology, engaged in this move to deconstruct the thought of Humanism. Theology of ”sola fides” is itself an idea that countered the idea of Humanism, a way of ending the Humanism, may be seen in Luther's response to Erasmus, thus on this issue, Protestant and Catholicism parts on their attitude towards humanism. Protestant theologians, Barth, Tillich, Moltmann, have acted as resources for the critique on Humanism, but the idea of these theologians still required to be taken further to become a kind of Deconstructive Theology, an attempt to total deconstruct Humanism, and on the basis of Derrida's thought, this essay contemplated a Radical Hermeneutical, as ”sola fides” initiates a deconstructive on humanism, it also extended a taste for the ”Wholly Other”." @default.
- W815338889 created "2016-06-24" @default.
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- W815338889 date "2004-12-01" @default.
- W815338889 modified "2023-09-23" @default.
- W815338889 title "人文的“主義”之終結－走向“解構式”的新教神學" @default.
- W815338889 doi "https://doi.org/10.6358/jcyu.200412.0691" @default.
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