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• W82017247 abstract "The Biblical Perspective To recruit few good men for God...To stand gap...lest America go way of Sodom and Gomorrah (Denver Post, October 1, 1997), Promise Keepers (PK) founder and CEO Bill McCartney says he called by God do job and intends globalize PK for Christ. But, he insists, there's no political Wanting to change hearts, votes, McCartney claims that will be no politicians speaking at October 4th PK, D.C. rally (Denver Post, October 3, 1997). According Focus on Family's James Dobson (1994), turn[ing] hearts toward home by reasonable, biblical, and empirical insights...to discover founder of homes and creator of families - Jesus Christ: it's who we are and what we stand for. Like McCartney, Dobson insists, there's no political Wishing to arm [Americans] with information, he claims that Focus does not and will ever endorse political candidates (Dobson, 1997a). Pat Robertson's Christian Coalition has responsibility of educating voters about religious issues. Like McCartney and Dobson, Robertson insists, there's no political Wishing only educate...not elect one party or specific politicians, Robertson claims that his Christian Coalition is a non-partisan group (Denver Post, September 18, 1997). Neither innocent nor naive, these profamily honchos would have us believe that politics limited what goes on Washington, D.C. Yet politics never just about government, per se; it about power: how it defined, distributed, and enforced, by whom and whose advantage. Political agendas shape public opinion, especially a profamily agenda that appeals deliberately troubled citizens during changing times (Detweiler, 1992). Public opinion shapes social policy, setting terms for who gets what. For this reason, profamily methods concentrate on shaping attitudes, assuring that they stay traditional. Social policy shaped by traditional attitudes protects status quo, assuring that, within families, traditional division of labor sanctioned by both church and state (Gould, 1990). Nonetheless, their words (disseminated through publications) and deeds (which are part of public record) belie their claims nonpolitical motives. In their own words, what do Robertson, Dobson, and McCartney say for themselves and for their organizational goals? Among three, 700 Club's Pat Robertson most conspicuously political (e.g., disappointed with Reagan's failure fully profamily agenda, Robertson himself ran for president 1988). In a recent speech taped secretly by Americans United for Separation of Church and State, Robertson told Coalition leaders tell Congress: the Christian Coalition deserves full credit for Republican takeover of Congress.... Look, we put you power 1994, and we want you deliver (Denver Post, September 18, 1997). But there no political agenda. James Dobson subtler about his politics. According Barry Lynn (1996), executive director of Committee for Separation of Church and State, in many ways [Dobson] ultimate stealth campaigner. He a person who likes power, who likes be a kingmaker. Dobson, by recruiting people need, converted a family crisis hotline into a political army (Hockenberry, 1996). As Lynn notes, a lot of names [Dobson's] database came because somebody said we seek your advice about legislation, it's because they called during a time of great personal trauma their life and those names have become part of gigantic mailing list of James Dobson.... There's tremendous evidence that he can people. His folks respond quickly, directly whatever he tells them do on radio (Lynn, 1996). Via his daily radio broadcast, Dobson rallies his listeners help eliminate Department of Education [and] abolish National Endowment for Arts. …" @default.
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• W82017247 title "Bible Devotionals Justify Traditional Gender Roles: A Political Agenda That Affects Social Policy" @default.
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