FRINK Linked Data Fragments server

Matches in SemOpenAlex for { <https://semopenalex.org/work/W824589574> ?p ?o ?g. }

• W824589574 startingPage "52" @default.
• W824589574 abstract "Disability is a phenomenon that is ubiquitous around the world and its meaning varies greatly across religions and cultures. Disability has been characterized as a series of losses with which one must adjust, including the loss of a sense of control over one's destiny, the loss of the ability to plan for the future, and the loss of a sense of fairness in the world (Fine, 1991). Factors such as religion and spiritual well-being (i.e., an inclination to find understanding through one's relationships with a higher power, others and self) are believed to have influence on the adjustment to and acceptance of a disability (Reed, 1992). Research supports religion as a means of coping with a disability (Kaye & Raghavan, 2002). More precisely, religious belief is identified as one's spiritual perspective and refers to rituals, values, and external formal systems of beliefs. However, beliefs regarding the origins of the universe and life differ substantially among diverse groups of people and are often particularly associated with religious worldviews. Although religion is recognized as an essential component in the world of disability (Treloar, 2002), individual perspectives of disability have been noticeably absent from recent discussions and discourse (Yong, 2011). For the purpose of this empirical study, the authors will use religion in reference to Buddhism and Christianity. The two religions approach the topic of self-acceptance in regard to disability from somewhat different angles. Buddhism is mainly practiced in the Far East, Southeast Asia, and part of the South Asia Indian continent, while Christianity has long secured a solid foothold in Europe and the Americas (Crane et al., 2009). Buddhism draws on the teachings of Buddha and Christianity is based off of the teachings of Jesus Christ. Buddhists believe Buddha did not die for the deliverance of people; instead. Buddhism is an individual effort to shed light on nirvana for the common people. In contrast, Christians believe Jesus Christ died for their sins and their salvation is not an independent effort. Views on Disability in Religion As spiritual beings, humans seek to understand the reason and purpose of disability. A spiritual question may sound like What does disability mean to me? or Is there a purpose and meaning behind this disability? A variety of spiritual coping strategies, both religious and nonreligious, may be utilized when an individual is learning to cope with or accept a disability (Baldacchino & Draper, 2001). Buddhism claims that the higher power, Buddha, is equally present in all beings and every part of existence, while Christianity teaches that human beings are born spiritually separate from the higher power, God, due to the original sin committed by Adam and Eve. Religious belief systems, aside from formal religious practice, may be instrumental in promoting acceptance and giving meaning to disability (Bennett, Deluca, & Allen, 1995; Rehm, 1999). Some studies have suggested there are belief differences concerning disability; however, they tend to fall short of focusing on the individual perspective of accepting disability (Schumm, 2010; Swinton, 2011; Yamey & Greenwood, 2004). One philosophical point of view on disability where the two religions diverge from each other is this: The Buddhist tenet of karma suggests that people with disabilities have earned their unfavorable rebirths (Cho & Hummer, 2001; Hampton, 2000) whereas Christian dogmas center on an afterlife in heaven. Buddhism Historically, people with disabilities have been excluded from participating in many sociocultural and religious practices (Miles, 2002). In recent decades, scholars and practitioners have begun to investigate the Buddhism tenets relevant to disability and people with disabilities (Miles, 2002). Much of the Western world has gradually become more aware of Buddhist traditions and practices, but many misconceptions and erroneous assumptions about Buddhism philosophies and beliefs still exist (Crane et al, 2009; Wallace, 2006). …" @default.
• W824589574 created "2016-06-24" @default.
• W824589574 creator A5037423438 @default.
• W824589574 creator A5057597073 @default.
• W824589574 creator A5071729222 @default.
• W824589574 date "2015-01-01" @default.
• W824589574 modified "2023-09-27" @default.
• W824589574 title "A Comparison of Self-Acceptance of Disability between Thai Buddhists and American Christians" @default.
• W824589574 cites W129280013 @default.
• W824589574 cites W1487343134 @default.
• W824589574 cites W1988946188 @default.
• W824589574 cites W2016222050 @default.
• W824589574 cites W2037124948 @default.
• W824589574 cites W2037479859 @default.
• W824589574 cites W2039401108 @default.
• W824589574 cites W2041373613 @default.
• W824589574 cites W2049485816 @default.
• W824589574 cites W2060770766 @default.
• W824589574 cites W2067246957 @default.
• W824589574 cites W2069193738 @default.
• W824589574 cites W2069755564 @default.
• W824589574 cites W2080652716 @default.
• W824589574 cites W2082487694 @default.
• W824589574 cites W2084794785 @default.
• W824589574 cites W2110805762 @default.
• W824589574 cites W2112510229 @default.
• W824589574 cites W2218390734 @default.
• W824589574 cites W2287286295 @default.
• W824589574 cites W2906253013 @default.
• W824589574 cites W353013595 @default.
• W824589574 cites W49064433 @default.
• W824589574 cites W616665189 @default.
• W824589574 cites W64364736 @default.
• W824589574 hasPublicationYear "2015" @default.
• W824589574 type Work @default.
• W824589574 sameAs 824589574 @default.
• W824589574 citedByCount "4" @default.
• W824589574 countsByYear W8245895742017 @default.
• W824589574 countsByYear W8245895742019 @default.
• W824589574 countsByYear W8245895742020 @default.
• W824589574 crossrefType "journal-article" @default.
• W824589574 hasAuthorship W824589574A5037423438 @default.
• W824589574 hasAuthorship W824589574A5057597073 @default.
• W824589574 hasAuthorship W824589574A5071729222 @default.
• W824589574 hasConcept C107993555 @default.
• W824589574 hasConcept C111472728 @default.
• W824589574 hasConcept C118552586 @default.
• W824589574 hasConcept C120936955 @default.
• W824589574 hasConcept C121332964 @default.
• W824589574 hasConcept C1276947 @default.
• W824589574 hasConcept C138885662 @default.
• W824589574 hasConcept C142724271 @default.
• W824589574 hasConcept C144024400 @default.
• W824589574 hasConcept C15744967 @default.
• W824589574 hasConcept C163258240 @default.
• W824589574 hasConcept C191925411 @default.
• W824589574 hasConcept C204787440 @default.
• W824589574 hasConcept C24667770 @default.
• W824589574 hasConcept C27206212 @default.
• W824589574 hasConcept C2777402642 @default.
• W824589574 hasConcept C2780876879 @default.
• W824589574 hasConcept C44761211 @default.
• W824589574 hasConcept C514793146 @default.
• W824589574 hasConcept C551968917 @default.
• W824589574 hasConcept C62520636 @default.
• W824589574 hasConcept C71924100 @default.
• W824589574 hasConcept C73282008 @default.
• W824589574 hasConcept C75699723 @default.
• W824589574 hasConcept C77805123 @default.
• W824589574 hasConceptScore W824589574C107993555 @default.
• W824589574 hasConceptScore W824589574C111472728 @default.
• W824589574 hasConceptScore W824589574C118552586 @default.
• W824589574 hasConceptScore W824589574C120936955 @default.
• W824589574 hasConceptScore W824589574C121332964 @default.
• W824589574 hasConceptScore W824589574C1276947 @default.
• W824589574 hasConceptScore W824589574C138885662 @default.
• W824589574 hasConceptScore W824589574C142724271 @default.
• W824589574 hasConceptScore W824589574C144024400 @default.
• W824589574 hasConceptScore W824589574C15744967 @default.
• W824589574 hasConceptScore W824589574C163258240 @default.
• W824589574 hasConceptScore W824589574C191925411 @default.
• W824589574 hasConceptScore W824589574C204787440 @default.
• W824589574 hasConceptScore W824589574C24667770 @default.
• W824589574 hasConceptScore W824589574C27206212 @default.
• W824589574 hasConceptScore W824589574C2777402642 @default.
• W824589574 hasConceptScore W824589574C2780876879 @default.
• W824589574 hasConceptScore W824589574C44761211 @default.
• W824589574 hasConceptScore W824589574C514793146 @default.
• W824589574 hasConceptScore W824589574C551968917 @default.
• W824589574 hasConceptScore W824589574C62520636 @default.
• W824589574 hasConceptScore W824589574C71924100 @default.
• W824589574 hasConceptScore W824589574C73282008 @default.
• W824589574 hasConceptScore W824589574C75699723 @default.
• W824589574 hasConceptScore W824589574C77805123 @default.
• W824589574 hasIssue "1" @default.
• W824589574 hasLocation W8245895741 @default.
• W824589574 hasOpenAccess W824589574 @default.
• W824589574 hasPrimaryLocation W8245895741 @default.
• W824589574 hasRelatedWork W1043593748 @default.

• next