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• W830896506 abstract "Prior to the age of dialogue and intra-Christian as well as wider (interreligious) ecumenism, things were simpler in regard to what each community called its holy scriptures. Jews had their name for their books (miqra--that which is read), Christians, who disagreed among themselves as to exactly which books actually constitute canonical scriptures, had their name(s) for the canonic collection. Not much effort was used to discuss as to what it might be called. Jews called their holy scripture Tanakh, derived from (Torah), Na (Neviim), and Kh (Khetuvim). Christians used the term The Holy Bible in the myriad languages to which these books were translated. title was derived from the Greek Ta (the books) and was translated into Latin It contained the and Testaments. Christians knew that the was the scriptures of the Jews, which they believed to be divinely inspired and to which they added the distinctly Christian writings that were written later than the inherited books of Judaism. As positive encounters between Jews and Christians increased it became obvious not only that there were rather different interpretations of their common scriptures but also that there were even different numbers and the order of books within the scriptures of the two communities. Out of a deep-seated desire to take into consideration the values of each other, the terminology was changed. German scholars published critical editions of Biblia Hebreica. In academic and dialogical circles there was a marked increase of using The Bible instead of The word old, it was suggested, alluded to something passe, outmoded, not as good as new, and it appeared to reflect the widely used theology of super-sessionism or dispensationalism, at first almost universally used by Christians but recently used mostly by evangelical or fundamentalist Christians. Many Christians argue that the word does not necessarily mean of lesser value, because old may simply mean and possibly even of great(er) value, just as some antiques are more valued than more recent products. Many people were satisfied with Hebrew Scriptures. problem seemed solved. But, then, why use the name New Testament if there is no Old Testament? Why use Hebrew when some of the books of that canon are in Biblical Aramaic? If one were to go by the original language of the Testaments, then should not the be The Greek Testament or the Koine Greek Testament (He Kaine Diatheke)? Or, if we wish to distinguish the scripture of the Jews from the Testament, should it not be called the Christian Testament--hence, Scriptures and Christian Scriptures? That would seem logical, but the problem is that the Scriptures of Christians also include the Scriptures! Others have suggested that one may dispense altogether with ideas of and new and instead simply number them. Thus the older of the two would become The Testament and the one written later would become The This seemed to be so convincing that for some time the Journal of Ecumenical Studies in editing submitted manuscripts has changed the authors' usage of New Testament to Second One can find references to the Second Testament occasionally elsewhere but not as much the First Testament. …" @default.
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• W830896506 date "2014-01-01" @default.
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• W830896506 title "What Is in a Name" @default.
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